Discover how Shavuot (Pentecost), the Book of Ruth, Ezekiel’s chariot vision, and Acts 1–2 weave a single story: God gathering a harvest from all nations. In this study we explore Ruth’s bold “Your people will be my people,” exile and restoration in Ezekiel, Peter’s Shavuot message, and the New Covenant promise of the Torah written on our hearts by the Ruach HaKodesh (Holy Spirit). Learn how law and Spirit unite to transform identity, obedience, and hope.
The Holy One of Israel outfits believers with new garments, anointing, and overflowing Spirit for service. Ordaining the Tabernacle priesthood, filling them with the Spirit for service, points to how apostle Paul’s statement “Christ is the end of the Law” actually relates to His bringing righteousness to fullness. What this means for today: Seek spiritual gifts for the common good, guard against coveting these gifts, value inner devotion over outward form, and follow the Messiah’s example of humble service and sacrificial leadership.
Shavuot for Jews. Pentecost for Christians. We can have a great dialogue with our brethren in faith in the Holy One of Israel about the lessons taught in this memorial of the revelation of God. The Word was spoken and written at Sinai, become flesh in Yeshua the Mashiakh (Jesus the Christ), and put into action by the transformation of the Spirit.
Yeshua said three times that He would “take what is Mine” referring to His Spirit and give it to the Eleven and their spiritual heirs, which is us. One of the Spirit’s main duties is to help us recall what we have studied so we can recall it when it is time to give a testimony of what we know to be true. But this learning is not just for our comfort. It’s so we can bring truth and comfort to the world.
It is not a slip of the pen that the apostle Yokhanan (John) uses the same Greek to describe Yeshua as our Advocate and the Holy Spirit as our Helper. Both know our deepest anguish. Yeshua lived it Himself, and the Holy Spirit experiences it in us. They work as a team.
One of the main jobs of a friend or a BFF is to give comfort. Comfort is consolation, interceding, being an advocate. We have a limited understanding of this, in the concept of the best friend. When Yeshua was preparing for Golgatha, He repeatedly encouraged and admonished His disciples to comfort each other. Yeshua said we are no longer servants, but friends. A master cares little about his servant’s groanings but a friend deeply cares about our sufferings and comes along side and shares them. He also promised to send the Holy Spirit, as the ultimate Comforter. The Holy Spirit’s job isn’t just there to give us a hug but to advocate for us, to speak up for us to the Father. He is also there to help us comfort and support each other.
“What shall I do to inherit eternal life?” “Who is my neighbor?” At first these questions seem contradictory. Some even accuse the questioners of attempting to entrap Yeshua. However, honest seekers of truth regularly challenged rabbis with tough questions, as did Abraham, Moses and others.