Category: Appointments With God

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Apostolic Writings Discussions Jubilee Prophets and Writings Sabbatical Year Torah

Is modern debt a new kind of slavery? Bible laws that break today’s shackles (Leviticus 25:39–26:2; Isaiah 24; John 13)

Created with ChatGPT, this palette-knife oil digital painting shows a young adult walking through a cityscape built from giant credit cards, loan agreements, bills and collection notices, with heavy chains wrapped around the ankles. Ahead, a radiant shofar on the horizon sends out golden light that breaks the chains, symbolizing release from financial bondage. Text overlay: “Is modern debt a new kind of slavery? Bible laws that break today’s shackles (Leviticus 25:39–26:2; Isaiah 24; John 13).” Hallel.info watermark.

We rightfully cringe at the bondage described in Leviticus 25:39–26:2. But are the chains of debt on us today somewhat similar? In this study, we look at the Jubilee and Shemitah laws against today’s student loans, consumer debt and collapsing social trust. Parallel passage Isaiah 24 exposes what happens when nations cross God’s economic and moral boundaries, while John 13 reveals a radically different Master who uses authority to serve. Discover how biblical freedom resets identity, land, wealth and power in a world trapped by debt and chronic anxiety.

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Discussions Jubilee Prophets and Writings Sabbatical Year Torah

Debt, poverty and the Bible: How Shemitah and Jubilee break the cycle (Leviticus 25; Deuteronomy 15; Jeremiah 11)

A thick oil palette-knife painting of a Mark Twain-like 19th-century traveler overlooking a barren, decayed Jerusalem beneath an overcast sky. Text overlay: “Debt, poverty and the Bible: How Shemitah and Jubilee break the cycle (Leviticus 25; Deuteronomy 15; Jeremiah 11).” Hallel.info watermark. (Created by ChatGPT)

How are the Bible’s weekly Sabbath, sabbatical years and the 50-year Jubilee actually linked? And what do they reveal about debt, poverty, land use and Israel’s modern history? In this deep-dive study of Leviticus, Deuteronomy and Jeremiah, we connect Torah cycles to Mark Twain’s haunting visit to Jerusalem, modern agriculture and God’s long memory. Discover why ignoring divine rest laws reshapes economies, communities and even empires — and why generous release of debts may still change our future in ways we rarely expect.

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Apostolic Writings Appointments With God Discussions Prophets and Writings Torah

Spiritual detox: What the Bible really says about breaking free from toxic patterns (Leviticus 22–23; Zechariah 14; Colossians 2)

Digital palette-knife oil painting created by ChatGPT, showing weary older Israelites looking back toward shadowy Egypt while a younger generation moves through the desert toward a bright Promised Land. The image includes the text “Spiritual detox: What the Bible really says about breaking free from toxic patterns (Leviticus 22–23; Zechariah 14; Colossians 2)” and a Hallel.info watermark.

Detoxing from sin more than personal. It’s cosmic. This study connects Leviticus 23, the Shema prayer (Deuteronomy 6), Zechariah 14, and Colossians 2 to show how God’s “appointments” detox both spiritual leaders and everyday people from toxic habits, false religion, and spiritual distractions. Discover how unleavened bread, the Sabbath, and the festivals of the LORD all point to the Messiah as our ultimate detox, restoring us from slavery to freedom and leading us back toward the garden of God’s presence.

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Apostolic Writings Appointments With God Atonement Discussions Torah

Day of Atonement: A simple guide to Yom Kippur, forgiveness and Jesus (Leviticus 16; Titus 3; Hebrews 9–10; Luke 18)

This ChatGPT-created digital painting in an oil palette knife style depicts Yeshua's parable of the Pharisee and the tax collector in Luke 18:9–14. A proud Pharisee stands praying confidently in the foreground while a humble tax collector bows with head lowered in the background inside the Temple, illuminated by warm golden light. The image includes the text overlay, "Day of Atonement: A simple guide to Yom Kippur, forgiveness and Jesus (Leviticus 16; Titus 3; Hebrews 9–10; Luke 18)," and a Hallel.info watermark in the lower left corner.

Discover how Messiah Yeshua (Christ Jesus) brings to fullness Leviticus 16 and is detailed description of the Day of Atonement (Yom Kippur). We connect Titus 3; Hebrews 9–10; and Luke 18 to show how Yeshua, our merciful High Priest, provides Heaven’s ultimate covering, removing and purposefully forgetting our sin, transgression and iniquity. Trace the journey from each of our “house of bondage” to the Promised Land of freedom and the meaning of Yom Kippur’s two goats. And we learn what it means to humbly trust (have faith) in His finished work.

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Apostolic Writings Appointments With God Discussions Pentecost/Shavuot Prophets and Writings Torah

Can outsiders belong to God’s people? The Bible’s bold answer at Pentecost (Ruth 1–4; Ezekiel 1–3; Acts 1–2, 10)

A storytelling split-scene digital painting created by ChatGPT in a richly textured oil palette knife style. On the left, Ruth stands in a glowing wheat field at sunrise, holding gathered stalks of grain and reaching toward the distant hills of Israel beneath a golden sky. On the right, the Roman centurion Cornelius sits with his household inside a modest stone room as radiant light descends from above, symbolizing the Holy Spirit in Acts 10. A luminous river of light flows from Ruth’s harvest field into Cornelius’s home, visually connecting the inclusion of outsiders among God’s people across Scripture. Warm gold, amber, and earth tones unify the two scenes into a single hopeful narrative about God gathering the nations. The image includes the text overlay: “Can outsiders belong to God’s people? (Ruth 1–4; Ezekiel 1–3; Acts 1–2, 10)” and contains a Hallel.info watermark.

Discover how Shavuot (Pentecost), the Book of Ruth, Ezekiel’s chariot vision, and Acts 1–2 weave a single story: God gathering a harvest from all nations. In this study we explore Ruth’s bold “Your people will be my people,” exile and restoration in Ezekiel, Peter’s Shavuot message, and the New Covenant promise of the Torah written on our hearts by the Ruach HaKodesh (Holy Spirit). Learn how law and Spirit unite to transform identity, obedience, and hope.

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Apostolic Writings Appointments With God Discussions Passover Prophets and Writings Unleavened Bread

From filthy rags to white robes: Understanding Heaven’s washing process for our pasts (Zechariah 3; 1Corinthians 10)

This digital oil painting in expressive palette knife style, created by ChatGPT, portrays the crossing of the Red Sea inspired by 1 Corinthians 10:1–13. In the foreground, a diverse group of men and women of various ethnicities emerge onto completely dry ground, all with fully visible bare feet, wearing clean, flowing white garments. Their faces and raised hands express joy, relief, and worship. On the far left, one figure stands out in entirely white, spotless clothing. Behind them, in the distance, other figures in darker, dirt-stained clothing walk between towering walls of red-hued sea. A dramatic pillar of dark cloud and fire glows in the background, blocking the path and symbolizing the presence of God. The scene emphasizes transformation from impurity to cleansing and deliverance. Text overlay in the image reads: “God offers to replace our ‘filthy garments’ (From filthy rags to white robes: Understanding Heaven’s washing process for our pasts (Zechariah 3; 1Corinthians 10)).” A Hallel.info watermark is visible on the image.

God offers to replace our “filthy garments” (a life lived apart from His instructions) to “clean robes,” giving us a fresh start with Him. We see how the blood of the Messiah cleanses our conscience from such “dead works” and leads us out of the kingdom of death into the kingdom of life. Like Israel crossing the Red Sea, we move from slavery to freedom, from death to life, headed toward a restored Eden where we live with God forever.

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Torah readings Unleavened Bread

7th day of Chag Matzot (Festival of Unleavened Bread) readings

Unleavened Bread: 'celebrate the feast ... with the unleavened bread of sincerity and truth' (1Cor. 5:8). Layers of matzot sit on a slate.

The Bible’s seven-day commemoration of Matzot (Unleavened Bread) is tied to both Pesach (Passover; without leaven) and Shavuot (Pentecost; with leaven). Here are readings that focus on Messiah-related themes of the last day of the festival.