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Discussions Prophets and Writings Torah

Why God makes such a big deal out of vows and oaths (Numbers 30–36)

The Torah double portion מַּטּוֹת מַסְעֵי Matot-Massei (Numbers 30–36) focuses on vows. The theme of this section, echoed by Messiah Yeshua (Christ Jesus) and His apostle Ya’akov (James), is say what you mean and mean what you say.

This is true whether we are engaging with our equals, our leaders or those who are in a more vulnerable and marginalized position in our society. We should also communicate honesty and forthrightly with God, because no idle word will be forgotten by our God. Every comment, every joke, every insult will be noted and accounted in His book.

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Apostolic Writings Discussions Torah

How Heaven helps you soar above your past and present (Exodus 18–19)

The Ten Commandments are a testimony, a witness of the Holy One and Heaven’s plan for humanity on Earth now and l’olam v’ed (over the horizon and beyond, i.e., “forever and ever”).

But thankfully, in the orah reading יתרו Yitro (“Jethro,” Exodus 18:1–20:23) we learn how Heaven offers to free us from the things that have chained us to a life headed toward true death and introduce us personally to a way that leads to true life and peace — no matter what happened before or what’s going on now.

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Apostolic Writings Discussions Prophets and Writings Torah

Take comfort that Heaven will deliver us from things worse than death (Isaiah 40)

When we think about living in a tumultuous time, when things seem to be coming apart at the seams, nationally or personally, take heart in the comfort that God has carried His people through all sorts of challenges and terrible things. That’s the message we can glean from Isaiah 40, a special parallel reading for the Torah reading ואתחנן Va’etchanan (“and I pleaded,” Deuteronomy 3:23-7:11) about mourning what has been lost and hoping in what lies ahead.

No matter what we are facing personally or how bad we think the situation of the country or world, we must remember that there are many who have gone before us who have faced and endures far worse than this. For those who believed in God, they made it through by depending on God, regardless of whether they would make it through or succumb. They learned — and we must too — that there is something worse than death.

Many in the United States and elsewhere have forgotten that there are things worse than death. They have willingly given up basic freedoms — of speech, worship and assembly — for the false hope that they might extend their lives on Earth by doing so.

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Discussions Torah

New covenant = Sinai + Spirit (Exodus 18:1–20:22)

Rather than the Law and the Spirit of God being in opposition to each other and the latter usurping the former, as some teach, we will see in this study of the Torah passage Yitro (“Jethro,” Exodus 18:1–20:22) that we receive the “new birth” in Mashiakh Yeshua (Christ Jesus) via both Sinai and Spirit.

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Apostolic Writings Discussions Prophets and Writings Torah

Reconcile by your actions, not just words (Genesis 32–33; Obadiah; Matthew 5)

“Love is a verb.” That couldn’t be truer than in the Hebrew of the Bible. And we see that lived out in Jacob’s heartfelt and wallet-open reconciliation with his brother, Esau, as recorded in the Torah section וישלח Vayishlach (“he sent,” Genesis 32:3–36:43). This study will explore the parallels with the teachings on reconciliation by Yeshua (Jesus) in the Sermon on the Mount and the prophetic warnings about unforgiveness that echo down to the Day of the LORD in Revelation 18.

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Apostolic Writings Discussions Torah

Our behavior with others shows how much we really love God (Deuteronomy 5–6)

Long before Yeshua’s arrival on Earth in the 1st century, another special anointed one led Heaven’s ambassadors to humanity out of slavery and toward freedom, foreshadowing a greater Prophet Who would take humanity the distance to the Kingdom of God. In the Torah reading וָאֶתְחַנַּן Va’et’chanan (“and I pleaded,” Deuteronomy 3:23–7:11), we see the beginning of Moshe’s (Moses’) explanation of the Ten Commandments (Exodus 20; Deuteronomy 5), a lesson that stretches almost to the end of the book.

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Apostolic Writings Discussions

Matthew 5:13–16: Why the Kingdom needs more tastefulness and enlightenment

We can toss around slights such as “moron” and “dim bulb” tastelessly, but we should take great pause when such words take center stage in a major teaching from Messiah Yeshua (Christ Jesus).

In this third part of a deep dive into the Sermon on the Mount and Sermon on the Plain, we explore His parables of salt and light, digging into the lessons they give for how the Kingdom will operate at the time of the “a new heavens and a new Earth” (Isa. 66:22-23; Rev. 22:1-2) and right now.