“Leprosy” in the Bible exposes more than skin. It reveals what we carry within that shows up in what we do, what others see. As we stand before our High Priest, the Messiah, we bring Him every hidden stain and spreading mark. He alone discerns truly. He alone cleanses deeply. May we welcome His searching gaze, surrender our uncleanness, and walk restored, thankful and clean.
Many point to or dismiss the prophecy “a land can be born in a day” as having anything to do with the modern state of Israel. We explore how the book of Isaiah’s structure points to the real message of Zion, a people who know the difference between empty religion and trembling at God’s word. That message is wrapped in the mysterious prophecy that birth pangs follow this birth rather than precede it. Learn how God transforms corrupt worship, redefines Israel’s priesthood, and gathers the nations to Zion in a redemption that arrives like a “thief in the night.”
“Jesus declared all foods clean.” Why then should believers in Messiah Yeshua (Christ Jesus) consider the food laws of Leviticus? We look at Solomon’s Temple dedication, Leviticus’ spectrum between “holy” and “common,” and Messiah’s teaching that true defilement flows from the heart — not unwashed hands. Learn why the food laws and Peter’s vision of pigs in a blanket are really about God’s calling and cleansing of the nations — and discerning when He is at work in the hearts of humanity.
Discover how Shavuot (Pentecost), the Book of Ruth, Ezekiel’s chariot vision, and Acts 1–2 weave a single story: God gathering a harvest from all nations. In this study we explore Ruth’s bold “Your people will be my people,” exile and restoration in Ezekiel, Peter’s Shavuot message, and the New Covenant promise of the Torah written on our hearts by the Ruach HaKodesh (Holy Spirit). Learn how law and Spirit unite to transform identity, obedience, and hope.
How can God use a murderer to inaugurate His high priest? And what does that have to do with Yeshua (Jesus)? This study walks through Leviticus 8, Ezekiel 44 and Hebrews to unpack how guilt is transferred, why sacrificial blood “perfects” the altar, and why Yeshua’s resurrection is essential to the whole salvation process. We’ll see how Aaron’s bull, Ezekiel’s temple and the Melchizedek priesthood all point to Yeshua as both priest and offering.
The Bible’s offerings are oftentimes jarring visual lessons about the high cost moving humanity from “far away” from God’s presence to “near.” This study walks through the what and the why of the burnt, grain, peace, sin, and guilt offerings in Leviticus 1–7. We see how Malachi 3 warns against tired, careless worship. And we explore how Messiah Yeshua (Christ Jesus) uses parables in Luke 6 (blind guides, good fruit, two builders) to bring the same themes into daily life — integrity, repentance and true peace with God and others.
In Leviticus 6–7, the “guilt offering” is not a harsh relic of the past but a detailed roadmap from sin and shame to real peace with God and others. We explore why God highlights lies, broken trust, and hidden theft — then requires both confession and restitution with 20% added. Alongside Jeremiah 7 and 1Peter 2, we see how repentance, restoration and reconciliation via the Messiah form one journey from acting unfaithfully to living in shalom (peace).