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Apostolic Writings Discussions Torah

Renewing our taste: Messiah transforms our desires to crave God above all else (Leviticus 11; Genesis 2–3; Acts 10)

The distinction between “clean” and “unclean” animals in Leviticus 11 and Acts 10 echoes the choice between the Tree of Life and the Tree of Knowledge of Good and Bad/Evil in Genesis 2–3. By eating from the Tree of Knowledge, Adam and Eve sought to determine good and bad for themselves, instead of trusting in God’s provision and boundaries.

In this study of Torah reading שְׁמִינִי Shemini (“eighth,” Leviticus 9–11), we’ll see that learning the underlying lesson of distinguishing clean from unclean teaches the commonwealth of Israel to accept God’s designations rather than relying on their own understanding. Those who “eat” what God deems “unclean” place themselves outside of His blessing and life, just as Adam and Eve were expelled from the garden. But by obeying God’s instructions on diet and ritual purity, Israel can enjoy communion with the holy God and partake continually of His life-giving presence, prefigured by the Tree of Life.

Peter’s vision in Acts 10 teaches this fundamental lesson of how “cleaned” believers in Messiah Yeshua (Christ Jesus) are elevated/separated from the “unclean” way of the world.

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Discussions Torah

Mercy red with Truth and awe: Arrival of the ‘fittest’ for the Kingdom of God (Leviticus 11)

There’s a big difference between learning Torah on an intellectual level, through hearing lectures and reading books versus doing it in the real world.

In the Torah reading שמיני Shemini (“eighth,” Leviticus 9–11), ancient Israel high priest Aaron and his sons are taking what Moses has taught them about being their role in the Tabernacle and starting to step into the hands-on role. We have to do the same thing. It’s a good thing to read the Bible, listen to it being spoken, but then we have to actually do what it says before it can change us and make us who God wants us to be.

Amid all the instructions about “clean” and “unclean” foods in this passage, the underlying lesson is profound: It’s in God’s great mercy and love for mankind to lift us up from the mire we’re knowingly or unknowingly trapped in then set us apart to join Heaven in the restoration of the world (Eph. 2:10; 2Tim. 2:21).

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Discussions Torah

Grace and response: What ‘clean’ and ‘unclean’ are really about (Leviticus 11; 2Samuel 6)

What is holy and not holy? What is clean and not clean? Both are defined by God alone. Heaven sets up appointments for His people to meet with Him and how they are to prepare themselves and show up at the appointed times in the appointed ways.

A key lesson of the Torah reading שמיני Shemini (“eighth,” Leviticus 9–11) is the leaders of the people, such as the priests, kings and nobles are called to a higher standard, because of their higher education and proximity to God than the common people.

It is our duty as those who consider ourselves citizens of the Kingdom of Heaven to know our position and to know and follow the Torah instructions that apply to us.

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Apostolic Writings Discussions Torah

How to treat God, ourselves and others with respect (Leviticus 9–11; Mark 7)

The concept of ritual impurity is confusing to the gentile mindset. The Torah says that if one is “ritually impure” one can’t participate in the work of worship that happens in God’s house. It seems like God is punishing us for things that are beyond our control.

However, it is not a sin to be ritually impure, and God isn’t out to punish us for things outside our control. Everything God says in the Torah is there to teach us lessons about Himself — and about ourselves in the process.

In the Torah reading שמיני Shemini (“eighth,” Lev. 9:1–11:47), discover the things Heaven says make one fit and unfit to enter God’s Presence. Some of those things are out of our control living in a world under the curse since Eden, so Heaven has to transform us. Focus on what’s in our control.

Heaven is taking each of us and humanity on a journey to a new beginning: from bondage to rest.

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Apostolic Writings Discussions Questions

Does Peter’s vision in Acts 10 show that God is done with the dietary laws of Leviticus?

God gave apostle Peter a startling vision in of unclean animals lowered to him on a sheet for him to “kill and eat.” The common interpretation of this elaborate and repetitive vision is it’s now permissible for believers in Yeshua (Jesus) as the Mashiakh (Christ) to eat meats like pork that were not on the Leviticus menu.

Another interpretation is there was a much greater lesson for Peter: God has always wanted a the family of Heaven to include both Jews and Gentiles. We’ll explore both views in this study.

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Discussions Torah

Leviticus 12–15: Dishing and spreading the dirt is easy; preventing its spread is hard

What does childbirth have to do with leprosy? Why do new mothers and babies need sin offerings? How is leprosy connected to gossip and slander? In this study of Leviticus 12–15, we will be taking a step up and a step back the topics discussed. Some of it is unsettling, and it is easy to lose ourselves in some of the more distasteful details, while forgetting the important life lessons the Holy One of Yisra’el is communicating to us.

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Discussions Torah

Deuteronomy 11:26–16:17: Dancing around whole-hearted devotion to the LORD

In the Book of Deuteronomy, God, through Moses, asks His people to give Him their unwavering devotion and praise. Yeshua the Messiah (Jesus the Christ) teaches us to do the same.

In this study of the Torah reading רְאֵה Re’eh (“see,” Deuteronomy 11:26-16:17), the LORD wants us to see what’s intended by the Second, Third and Fourth of the Ten Commandments.