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Discussions Torah

Esau’s birthright and the Israel–Gaza conflict (Genesis 25:19–28:9)

This study of the Torah portion תּוֹלְדֹת Toldot (“generations,” Gen. 25:19–28:9) explores the concept of teamwork in prayer through the story of Isaac and Rebecca, who prayed together for 20 years to conceive children. We delve into biblical relationships, highlighting the patience and perseverance demonstrated by the patriarchs and matriarchs. Comparisons between the sons of the Spirit and flesh, represented by Jacob and Esau, shed light on the importance of spiritual and physical completeness.

We also explore the descendants of Jacob, Esau and historical figures, emphasizing the ramifications of short-term thinking versus long-term vision. It draws parallels between biblical narratives and contemporary geopolitical conflicts, reflecting on how perspectives and narratives can shape perceptions and actions.

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Discussions Life With God Prayer Torah

From shame to new name: Power to achieve God’s high expectations (Exodus 30–34)

The slide of ancient Israel from redemption by God from slavery in Mitzraim (Egypt) down to apostasy from God at the golden calf is an important and enduring lesson from the Torah reading כי תשא Ki Tisa (“when you take,” Ex. 30:11–34:35).

And the intercessory prayers of Moshe (Moses) and Messiah Yeshua (Christ Jesus) to redeem after great treachery are examples for how we should view those around us.

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Discussions Torah

5 similarities between Noach (Noah) and Mashiach (Messiah)

Though separated by roughly 4,000 years, the “preacher of righteousness” who led his family to “rest” through the Flood foreshadowed the Righteous One Who would bring rest to the world. Here are several reasons why the coming of the Son of Man will be just like the days of Noah.

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Discussions Torah

Genesis 23:1–25:18: A time to rebel and a time to trust

God put a degree of rebelliousness in all of us because sometimes we have to have a rebellious spirit. When the culture around us, whether it’s in our own family or our national culture, is wicked and evil, we have to have the fortitude to rebel against that and stand firm in living the way that is right.

The name of the Torah portion חיי שרה Chayei Sarah means “life of Sarah,” but it starts with the matriarch’s death. We see how Abraham works hard to find a final resting place for her, but her death had a huge impact on Yitzkhak (Isaac) as well, affecting him for years. Her death also played a larger than life role in how Abraham’s most trusted servant, Eliazer of Damascus, set out to find a suitable wife for Yitzkhak to carry out Abraham’s legacy.

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Discussions Torah

Exodus 27:20–30:10: High priest foreshadows Messiah Yeshua’s redeeming humanity

The garments of Israel’s High Priest, detailed in Torah reading תצוה Tetzaveh (“you shall command,” Exodus 27:20-30:10), mark him as the highest representative of the people before God. Messiah Yeshua, equally God and equally man, is uniquely qualified to fill that role completely.

The connection between the menorah, the altar of incense and the people of Israel is equally profound as the work of their hands and their prayers are lifted to God symbolically by Aharon the High Priest and literally in Heaven by Messiah Yeshua, our eternal High Priest.

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Discussions Prophets and Writings Torah

Genesis 23:1-25:18: Believers’ bargain bonanza from Sarah and Rivkah

Why did Abraham the nomadic “father of faith” pay so much for a tomb for his wife Sarah? What’s the connection between Abraham’s and King David’s picking a certain son as the successor over other, older sons? Are does the symbol of a well in the account of Yitzkhak marrying Rivkah and in Yeshua’s encounter with the Samaritan woman teach us about the Mashiakh’s work of bringing new life out of death? These are questions tackled in this discussion of the Torah portion Chayei Sarah (“life of Sarah”), covering Genesis 23-25.

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Apostolic Writings Discussions

Luke 22:39-53: Yeshua sings the Hallel about God’s mercy

Do we really trust in God and the direction He is taking us? God was taking Yeshua to the Cross, yet Yeshua trusted God. We may face terrestrial enemies ― oppressive governments, scoffing friends, oppositional family members ― but the toughest enemy is sin and death. Yeshua faced all these enemies and over came. God is the steadfast one, He has no whims of fancy. As we look into Yeshua’s trials, crucifixion and resurrection, think about God’s mercy and what endures forever. Yeshua repeatedly taught His disciples about God’s khesed — mercy — and encouraged them to extend it to others.