The church has taught most of us that all sins are created equal but the Torah shows us otherwise. God not only looks at the sin but at the motive of the heart of the person committing the sin and the extent of their influence in the community at large. God provided different rules and consequences for different kinds of sins based on the severity of the sin and the intent (or lack thereof) of the sinner. This chapter tells us how God wanted the people, the priests and the rulers to make atonement for their unintended wrongdoings against Him.
Category: Discussions
Galatians 4, with its discussion of freedom from being “under [the] law” and not of the Jerusalem related to the flesh, is often cited by those who argue that observing the Torah is a backward step for believers in Messiah Yeshua. However, considering what Paul already wrote in chapters 1 through 3 and the parallel discussion in Romans 5–7, his point in this chapter is that both Jews and non-Jews are in the same situation without God’s method of salvation, which isn’t God’s Law. Yet God’s goal for humanity long-term is heart-led obedience to His Law.
Leviticus starts with instructions about the three most important non-festival related offerings: whole offerings, sin offerings and peace offerings. Although we no longer have a Temple to offer up literal lambs, goats, bulls and doves, we can still discover what type of offering we can offer in our days that would be a “pleasing aroma” to Him.
Once David had some security in his kingship, he seeks out Jonathan’s kin and discovers that Jonathan’s crippled son Mephibosheth is still alive (and has a son of his own) and has survived the political assassinations and turmoil that were part of the aftermath of Saul’s death.
Chiastic literary structures you find in the TaNaK (Torah, Prophets and Writings) and the Apostolic Scriptures give us prophetic clues in texts that don’t seem to be prophetic at all.
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Exodus 12–40 recap
When Yeshua told the elders that the scriptures speak of Him, many of us had no idea how much Messianic foreshadowing is found in this book. The exit from Egypt after Passover and the journey to Canaan was orderly, not chaotic. The journeys to and from Egypt, for Abraham, Joseph, Jacob and the Messiah are a lesson for us.
Galatians in general and chapters 2 and 3 in particular frequently are used to prove that observing the Law isn’t required for believers. However, the discussion of “justification” and “works of [the] law” in this passage reinforces that the real problem was excluding “justified” believers in God and His Messiah from membership in Israel, whose constitution is the Law of God.
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Exodus 1-6 recap
We need to look back on what we have learned in Exodus. Exodus is the most powerful book in the Bible because it reveals many aspects of God’s character. One of the lessons of the Book of Exodus is that often, the good deeds of great men are “seldom remembered” while the memory of “men who do great harm” live on.
This was true of both Joseph and Moses. As far as Egyptian history is concerned, both of these great men were rejected because of the arrogance of the Pharaoh. We are blessed by God that we have the Torah from God Himself, who made sure their deeds is recorded for us. God has not kept His will a secret. It’s all in the Bible.