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Torah readings

Readings: April 25, 2026

Leviticus 5 shows that sin — known or hidden — requires confession and restitution before God. Parallel passage Zechariah 5 warns that unrepented sin brings covenantal judgment. Messiah Yeshua (Christ Jesus) in Matthew 18 and James 5 then extend this: believers must lovingly confront sin, confess to one another, and restore the erring. Together, they point to Messiah as the atoning bridge Who enables both forgiveness and communal healing between Heaven and Earth.

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Torah readings

Readings: April 18, 2026

Leviticus 4 shows that even unintentional sin requires atonement through a costly offering, emphasizing heart awareness and repentance. Parallel passage Ezekiel 18 insists each person is accountable and can turn and live. Another parallel, Revelation 5, then reveals Messiah as the Lamb who fulfills and completes that system — redeeming people to serve God as a kingdom of priests.

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Torah readings Unleavened Bread

7th day of Chag Matzot (Festival of Unleavened Bread) readings

The Bible’s seven-day commemoration of Matzot (Unleavened Bread) is tied to both Pesach (Passover; without leaven) and Shavuot (Pentecost; with leaven). Here are readings that focus on Messiah-related themes of the last day of the festival.

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Torah readings

Readings: April 4, 2026

Leviticus 1–2 as teaching that sacrifices (qorbanot in Hebrew) are about “drawing near” to God — heart transformation, not ritual alone. Parallel passage Isaiah 48–49 highlights Israel and the Servant called to reveal God’s light to the nations, pointing to Messiah’s redemptive mission. Parallel passage Ephesians 5 then applies this: Believers imitate God by walking in sacrificial love and light, reflecting Messiah’s offering. Worship of God is fulfilled in Yeshua (Jesus) — drawing near, being restored and living visibly transformed lives.

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Torah readings Unleavened Bread

1st day of Chag Matzot (Unleavened Bread) readings

Because ancient Israel had to flee Egypt quickly during the Exodus and not let the dough to rise. Because Israel was afflicted in bondage in Egypt. These are a couple of the reasons the Torah gives for why these seven days of leaven-lessness following Passover are observed from generation to generation. Yet why does “leaven” get featured mention by Messiah Yeshua (Christ Jesus) in the Gospels and by the Apostle Paul? Check out these Bible readings and related studies about Chag Matzot (Festival of Unleavened Bread) to discover the lessons that help us become alive in the Spirit of God.

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Torah readings

Readings: March 28, 2026

God wants to live among humanity. So He finishes Israel’s Tabernacle by moving in His presence, showing His desire to dwell in their midst. Isaiah points to a future Zion where God’s glory brings justice and judgment. Paul explains that through Messiah Yeshua (Christ Jesus), that dwelling expands — Jew and Gentile become one household, a living temple. Together, these teach that God moves from a physical sanctuary to a unified people, built on Messiah, embodying His presence and peace in the world.

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Torah readings

Readings: March 21, 2026

Exodus 38:21–31 records the careful accounting of the Tabernacle materials — gold, silver, and bronze contributed by Israel for sacred use. The inventory shows that worship involves faithful stewardship of what God’s people bring. Parallel passage Jeremiah 30:18–22 promises restoration — God rebuilding Israel’s cities and renewing covenant relationship so His people again dwell with Him. Parallel passage Romans 12:1–13 then shows the practical response: believers offer themselves as living sacrifices and form a loving community shaped by Messiah’s mercy. Redemption leads to restored identity and a transformed life of service, humility and love.