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Torah readings

Readings: April 25, 2026

Leviticus 5 shows that sin — known or hidden — requires confession and restitution before God. Parallel passage Zechariah 5 warns that unrepented sin brings covenantal judgment. Messiah Yeshua (Christ Jesus) in Matthew 18 and James 5 then extend this: believers must lovingly confront sin, confess to one another, and restore the erring. Together, they point to Messiah as the atoning bridge Who enables both forgiveness and communal healing between Heaven and Earth.

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Torah readings

Readings: April 18, 2026

Leviticus 4 shows that even unintentional sin requires atonement through a costly offering, emphasizing heart awareness and repentance. Parallel passage Ezekiel 18 insists each person is accountable and can turn and live. Another parallel, Revelation 5, then reveals Messiah as the Lamb who fulfills and completes that system — redeeming people to serve God as a kingdom of priests.

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Torah readings

Readings: April 11, 2026

Wholehearted worship and inner transformation. Leviticus 3 details Israel’s peace offerings as relational fellowship with God, not empty ritual. Parallel passage Isaiah 43:21–28 stresses Israel was created to praise God yet drifted into sin, though He graciously forgives. Parallel passage James 1:13–15 clarifies that temptation arises from human desire, and that calls for obedient discernment and action. Together, they point to Messiah-shaped repentance over mere outward religion.

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Torah readings

Readings: April 4, 2026

Leviticus 1–2 as teaching that sacrifices (qorbanot in Hebrew) are about “drawing near” to God — heart transformation, not ritual alone. Parallel passage Isaiah 48–49 highlights Israel and the Servant called to reveal God’s light to the nations, pointing to Messiah’s redemptive mission. Parallel passage Ephesians 5 then applies this: Believers imitate God by walking in sacrificial love and light, reflecting Messiah’s offering. Worship of God is fulfilled in Yeshua (Jesus) — drawing near, being restored and living visibly transformed lives.

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Torah readings

Torah reading Bechukotai (בחקתי): Leviticus 26–27

Part of the Golden Rule is concern for other people. One way to view the somber warnings in the Torah reading Bechukotai (“in My statutes,” Leviticus 26–27) is God is concerned about the world so much that its lifeline — Israel — has to remain pure.

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Torah readings

Torah reading Behar (בהר): Leviticus 25:1–26:2 

A common catchphrase for believers in Messiah Yeshua (Jesus the Christ) is “walk by faith and not by sight” (2Cor. 5:7). Key memorials from God’s calendar that help with practicing the faith that is preached are the Shevi’it or Shemitah (“seventh” 2026 and “release,” respectively, i.e., sabbatical year) and the Yobel (Jubilee). They are the focus of the Torah reading this week, Behar, covering Leviticus 25:1-26:2.

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Apostolic Writings Discussions Prophets and Writings Torah

Clearing the ‘sins of the fathers’: How repentance breaks generational curses (Leviticus 22; 1Kings 2; 1Samuel 21–22; Matthew 12)

God has a grand design unfolding over eons and generations, using even flawed individuals to fulfill prophecy. This study explores how through King Saul’s massacre of the priests who gave fugitive David some of the retired Bread of the Presence, God removed Eli’s sinful priestly line as foretold years earlier. Though Saul faced due punishment, God first used his wickedness to kill Eli’s descendants as promised.

Generations after that promise and hundreds of years after the instructions given in Torah reading אָמַר Emor (“say,” Leviticus 21–24), David felt convicted for the priests’ and neighboring villagers’ death but not for what might be considered a minor Torah breach. Yet Messiah Yeshua (Christ Jesus) affirmed that God held David guiltless. God’s plan surpassed surface events, working through personalities with long-term consequences.