Tag: Leviticus

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Discussions Torah

From isolation to community: The journey of restoration (Leviticus 14–15; 2Kings 7; Matthew 8; Luke 17; Isaiah 53; 1John 5)

Isolation to community: The journey of restoration (Leviticus 14-15; 2Kings 7; Matthew 8; Luke 17; Isaiah 53; 1John 5). Adobe AI-generated watercolor of 8 men looking away while one in the middle walks closer to the viewer.

The Torah’s cleansing process for “leprosy” in people and houses recorded in Torah reading מְּצֹרָע Metzora (“leper,” Leviticus 14–15) symbolized restoration, yet isolated the “unclean.” This study explores how Messiah Yeshua (Christ Jesus) in Matthew 8 and Luke 17 inverted this process by providing immediate healing and instructing the restored to offer sacrifices, just as the Torah prescribed, yet welcoming all into God’s presence through faith in His atoning work. A similar lesson comes from an account in 2Kings 7 of four lepers.

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Torah readings

Torah reading Metzora (מצורע): Leviticus 14–15

Studies in Torah

A house with toxic mold can be a hidden chronic health hazard. And an unsightly discoloration of the skin could be the harbinger of a creeping killer, if not diagnosed properly and quickly. The physical necessities of dealing with such “leprosy” in body and stuff illustrate well the cancers of character that grow and consume, if left untreated.

The Torah reading, מְּצֹרָע Metzora (“leper,” Leviticus 14–15) reveals how entering the Presence of the Creator of Heaven and Earth requires cleanliness that’s more than skin-deep. That cleanup job is something that’s described in Yom haKippurim (Day of Atonement, Leviticus 16) and reaches its reality in the death and resurrection of Yeshua the Mashiakh (Jesus the Christ).

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Discussions Prophets and Writings Torah

Born separated from God, made pure: How Israel’s offerings for childbirth and ‘leprosy’ teach us about Messiah’s cleansing of humanity (Leviticus 12–13)

Born separated, made pure: How Israel's offerings for childbirth and leprosy' teach us about Messiah's cleansing of humanity (Leviticus 12-13). Adobe Firefly-generated artwork shows an ancient Israeli woman holding a newborn girl.

People are often repulsed by the Torah descriptions of “leprosy” and skin diseases in Torah readings Tazria (Leviticus 12–13) and Metzorah (Leviticus 14–15) because they focus only on the physical aspects and miss the weightier spiritual lessons. This study explores how “leprosy” here represented a condition of spiritual rot from separation from God.

While unpleasant to consider physically, examining it spiritually reveals how humanity is born in a state of separation since Eden — also taught via the sin offering for childbirth in Tazria — and God’s gracious provision to redeem and purify people through faith in him. Messiah (Christ) takes this spiritual rot and separation upon Himself to cleanse all who trust in Him as Heaven’s lifeline to the world.

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Torah readings

Torah reading Tazria (תזריע): Leviticus 12–13

Studies in Torah

Why would God want newborns and their mothers to be purified shortly after birth? Why is God so concerned about leprosy amid instructions for living life differently from the rest of the world? If we stick with appearances, our understanding the heart of God will be only skin deep. That’s what’s between the lines of this week’s Torah reading, תזריע Tazria (“she will conceive”), covering Leviticus 12–13.

The lesson about childbirth goes back to the beginning of the world and stretches to our time. The teaching on leprosy is more about what’s going on inside a person.

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Apostolic Writings Discussions Torah

Renewing our taste: Messiah transforms our desires to crave God above all else (Leviticus 11; Genesis 2–3; Acts 10)

Renewing our taste: Messiah transforms our desires to crave God above all else (Leviticus 11; Genesis 2-3; Acts 10). AI artwork by Adobe Firefly showing a woman's hand grasping fruit on a tree.

The distinction between “clean” and “unclean” animals in Leviticus 11 and Acts 10 echoes the choice between the Tree of Life and the Tree of Knowledge of Good and Bad/Evil in Genesis 2–3. By eating from the Tree of Knowledge, Adam and Eve sought to determine good and bad for themselves, instead of trusting in God’s provision and boundaries.

In this study of Torah reading שְׁמִינִי Shemini (“eighth,” Leviticus 9–11), we’ll see that learning the underlying lesson of distinguishing clean from unclean teaches the commonwealth of Israel to accept God’s designations rather than relying on their own understanding. Those who “eat” what God deems “unclean” place themselves outside of His blessing and life, just as Adam and Eve were expelled from the garden. But by obeying God’s instructions on diet and ritual purity, Israel can enjoy communion with the holy God and partake continually of His life-giving presence, prefigured by the Tree of Life.

Peter’s vision in Acts 10 teaches this fundamental lesson of how “cleaned” believers in Messiah Yeshua (Christ Jesus) are elevated/separated from the “unclean” way of the world.

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Torah readings

Torah reading Shemini (שמיני): Leviticus 9–11

Studies in Torah

In our joy to come into close relationship with the Creator, we may forget to have respect of Who He is. One of the lessons of this week’s Torah reading, שמיני Shemini (“eighth”), covering Lev. 9:1–11:47, is remembering how to discern what God has set apart — cleaned up — from what isn’t. That’s behind the object lesson of clean and unclean foods, and put into sharp focus in Acts 10.

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Torah readings

Torah reading Tzav (צו): Leviticus 6:8–8:36

Studies in Torah

The extended Tabernacle parable of how the contrite enter the Creator’s presence continues with instructions for the priesthood, detailed in this week’s Torah reading, צו Tzav (“command”), covering Lev. 6:8–8:36.