Leviticus 16 provides us an “insider’s view” of the Day of Atonement. We can know what the High Priest is doing on that day, even though the common person was not allowed to witness most of of the tasks required of the High Priest on that day. Most of the priests activities are “covered” away from the general public. The people of Israel had to believe by faith that the High Priest was doing his job on their behalf properly and that God would accept the High Priest’s offerings on their behalf.
The births of Yokhanan ben Zakharyah (John the Baptist) and Messiah Yeshua are amazing in that they illustrate how God planned throughout time to “pitch His tent” among mankind in a physical way and hadn’t abandoned the work He started in Israel. God foretold of the coming of a herald for the Messiah via the prophet Malachi announced the arrive of that messenger to Yokhanan’s father, a righteous priest in a priesthood led by wicked men. The coming of the herald and the Messiah followed a specific plan. The seven “oracles” in Luke 1-2 show that the same plan God put in place at the beginning of time still was active even at a dark point in Israel’s history.
In Matthew 5-7, Messiah Yeshua gave us a reality check on whether our lives are trending toward the righteousness that God seeks. In Matthew 7, Yeshua tells us how to “judge” with mercy and discernment. Matthew 12, shows us Yeshua’s practical application of this principle.By the strict definition of the Torah, the apostles were guilty of threshing grain on the Shabbat. Yet, Yeshua, rather than confirming the harsh edict of the Pharisees, comes to their defense and turns the tables in favor of mercy.
Many believers in Yeshua — and those who don’t believe in Yeshua who purposefully misappropriate His words to justify their own ends — use Matthew 7:1-5 as a blanket prohibition on using any discernment between good and evil. However the later texts of the same chapter show that Yeshua doesn’t want us to walk around without any sense of judgment or discernment. He wants us to discern and judge with mercy and compassion.
David committed a series of sins that started out minor and culminated in the most egregious of sins of adultery and murder. This tragedy sets up a series of later tragedies that nearly take David off the throne permanently but they also harken back to the story of Adam and Eve and their fall from grace.
Did the Father give us believers to Yeshua (Jesus), or did we come to Yeshua? What is the “first love” of a Christian? How is this lost, and how can it be reclaimed?
The overarching theme of Chanukah is dedication and rededication of the physical temples of God. Yet the prophets’ warned that God can’t be contained in buildings (1 Kings. 8:27; 2 Chr. 6:18; cf. Jer. 7:1–7), even ones He ordered built (Ex. 25:40; Heb. 8:5). And Messiah Yeshua told a woman in Samaria that worshiping God “in spirit and in truth” doesn’t have to be in a building (John 4:20-24).
The apostles Paul and Peter taught that the physical bodies of believers, especially their minds, are temples of the Holy Spirit (1 Cor. 3:16; 6:19; 1 Pet. 2:4–8). As such, believers are interconnected with one another through the Spirit and Messiah in a mutually supportive network (Rom. 12:3–13; 1 Cor. 12:12–26).
Paul said we believers also are “ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God” (2 Cor 5:20). The need for unified “good news” is so important that the Messiah prayed, “I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me” (John 17:20-21). Earthly leaders of nations recall their ambassadors or consuls general if they are not “one” in message and attitude with the leader. Yet many believers in the Messiah haven’t learned such “earthly things” in their treatment of other believers, and thus are working against the message of “heavenly things” (John 3:12).
This text could be called the “leprosy” text, except that it’s about more than examining one’s skin. There are spiritual applications, too. An example is the need to examine our hearts to see if we have surface sin or deep ingrained sin that we need our High Priest Yeshua to diagnose and atone. Sometimes we need to isolate ourselves and contemplate the issue deeply for seven to 14 days to wrestle with the issue.
God calls us “priests and kings.” But there is only one true High Priest, Yeshua, and He is the one who declares us “clean” or “unclean.”