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Discussions Torah

Numbers 19-20: Learning to trust that ‘all things work together for good’

The Creator of Heaven and Earth can make what appears good and bad to exchange places, shuffled like a deck of cards based on the circumstances. This isn’t to say that what’s bad actually becomes good. Rather, that a bad situation or person can be part of a something bigger. In the Torah reading חֻקַּת‎Chukat (“statute of,” Numbers 19:1-22:1), Moses saved the second generation of Israel from dying of thirst, but they entered the Promised Land, while he didn’t. In a parallel account, the bandit Yiftakh (Jephthah) lost his daughter to a rash vow made after gaining something great.

Through these accounts and the strange ritual of the red heifer to “decontaminate” those who touch the dead, we see shadows of Messiah Yeshua (Jesus), Who took on death to bring rebirth to all of us who are “dead in our transgressions.”

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Discussions Torah

Numbers 13–15: 12 Israelites, 2 opinions, 1 very bad decision

This week’s Torah reading שְׁלַח Shelakh (“send,” Numbers 13–15)  is a lesson in hope and human imagination. It is also a difficult lesson about how God often gives us a brief window of opportunity to take possession of what He wants for us. If we shirk away in unbelief (Heb. 10:26–31; Hab. 2:3–4), the opportunity and the blessing that goes with it are lost. God will give that blessing to someone who has the faith to receive them.

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Discussions Torah

Numbers 16–17: How humility teaches leadership

The Torah reading קֹרַח Korakh (“Korah,” Numbers 16–18) can be quite chilling, especially for those of us who have serious challenges with authority. We also see a display of the adage “Show me your friends and I’ll show you your future” coming to fruition right before our eyes. I used to scoff at the idea of knowing who you are by the friends you keep, but it is so true. Your friends inevitably rub off on you, just as Korach’s rebellious and insolent spirit rubbed off on Dathan and Abiram and then trickled down to the entire congregation.

We’ll explore how Moses’ and Aaron’s humble intercession for these rebels teaches us about Messiah Yeshua (Jesus).

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Discussions Torah

Numbers 4–6: God will prepare you for the job you’re assigned

Samson, Elijah and John the Baptizer walk into a prophecy…. It’s no joke. Torah reading נָשֹׂא Nasso (“take up” or “carry,” Numbers 4:21-7:89) helps us see how these three were each witnesses, forerunners who prepared the way for someone greater who came after them. In Yokhanan’s case, he was preparing the hearts of the people to receive Heaven’s greatest gift, Yeshua (Jesus) the Mashiakh (Christ), the Son of God.

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Discussions Torah

Numbers 8:1–12:16: When the LORD moves, move it! When the LORD rests, cool it!

Yogi Berra famously quipped, “It’s deja vu all over again.” And that seems to sum up the beginning of Torah reading בְּהַעֲלֹתְךָ Beha’alotcha (“when you raise up” [the lamps]). We have read about the Tabernacle menorah and the consecration of the priesthood before in Shemot (Exodus) and Vayiqra (Leviticus), but Bamidbar (Numbers), like Devarim (Deuteronomy), is a thematic rather than a book. And Bamidbar is like a travelogue of Israel’s journey from bondage to freedom, with snapshots of cringe-worthy waypoints that are best not revisited by future generations.

In the Beha’alotecha album of snapshots, we see a collection of lessons about remembering the One Who gave freedom and guarding oneself against resentment for the journey to that freedom.

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Apostolic Writings Appointments With God Pentecost/Shavuot Torah

Spirit of God is essential for Torah observance

Shavuot (Pentecost) commemorates the testimony of God coming and the Spirit of God coming to give it power. Yeshua haMoshiakh (Jesus the Christ) is the “word made flesh” (John 1:14) and “exact representation of (God’s) nature” (Hebrews 1:3). We explore the Ten Commandments and the Pentecost after Yeshua’s resurrection to see why the Bible makes so many connections between them.

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Discussions Jubilee Prophets and Writings Sabbatical Year Torah

Leviticus 25-26: God’s freedom-based economy

The reading בְּהַר Behar (“on mount” [Sinai], Leviticus 25:1-26:2) is the shortest parashah (portion) of the entire Torah cycle, but it gets to the heart of a recurring problem as God has been working to call back mankind from wandering away from the only Source of life. Just as land needs rest from cultivation to produce bounty, how much more do people need to be freed from the burdens weighing on their hearts and minds.

Here’s what true freedom looks like: Yeshua (Jesus) preached it, died in it, rose in it and intercedes for us to make us continue in mercy and grace.