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Discussions Torah

Oppressing others oppresses your soul (Genesis 13–14)

The Torah reading לֶךְ-לְךָ Lech Lecha (“go forth,” Genesis 12:1–17:27) introduces us to Abram, a descendant of Shem, who God calls to leave his homeland in Ur of the Chaldeans and to emigrate to Canaan. This is the start of the Abraham, Isaac and Jacob historical trilogy.

This trilogy is so important to the understanding of the Torah that God introduces Himself to future generations as the “God of Abraham, Isaac and Jacob.” And Yeshua (Jesus) taught that this name for the Almighty is a key witness of the resurrection to come.

And Lech Lecha also introduces us to the evils of Sodom and Gomorrah (Genesis 13-14), which may have more to do with inhospitality than other offenses.

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Discussions Torah

Deuteronomy 29–30: Is circumcision of the heart too much to bear?

It should be an easy choice: life vs. death. Unfortunately many people willingly choose death rather than life because they don’t want to submit their hearts, souls and minds to God.

It’s important to understand that following Torah is our free choice. It is easy to fall into analysis paralysis of learning God’s instructions, and Deuteronomy 29-30 (Torah reading Netzavim) can bring us back to our center when we fall into that trap.

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Discussions Torah

Deuteronomy 11–15: Get to know the LORD better by Heaven’s statutes and judgments

Torah reading רְאֵה Re’eh (“see,” Deut. 11:26–16:17) immediately starts out with Moses’s reminder that God wants to bless the legacy of Israel in the land He provided, but He expects them to act in a certain manner. As His representatives on earth, the descendants of Israel are to act like Him, not like people of the nations around them.

Yeshua (Jesus), the Word of God made flesh, gave His apostles and those who would follow them the same advice: If you want to know how Yeshua walked and how to imitate Him, then all these stories will help you understand Yeshua better.

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Discussions Torah

Numbers 13–15: 12 Israelites, 2 opinions, 1 very bad decision

This week’s Torah reading שְׁלַח Shelakh (“send,” Numbers 13–15)  is a lesson in hope and human imagination. It is also a difficult lesson about how God often gives us a brief window of opportunity to take possession of what He wants for us. If we shirk away in unbelief (Heb. 10:26–31; Hab. 2:3–4), the opportunity and the blessing that goes with it are lost. God will give that blessing to someone who has the faith to receive them.

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Discussions Jubilee Prophets and Writings Sabbatical Year Torah

Leviticus 25-26: God’s freedom-based economy

The reading בְּהַר Behar (“on mount” [Sinai], Leviticus 25:1-26:2) is the shortest parashah (portion) of the entire Torah cycle, but it gets to the heart of a recurring problem as God has been working to call back mankind from wandering away from the only Source of life. Just as land needs rest from cultivation to produce bounty, how much more do people need to be freed from the burdens weighing on their hearts and minds.

Here’s what true freedom looks like: Yeshua (Jesus) preached it, died in it, rose in it and intercedes for us to make us continue in mercy and grace.