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Apostolic Writings Discussions Prophets and Writings Torah

Deuteronomy 7–11: Having a Messiah-like heart for God’s words

Yeshua the Messiah (Jesus the Christ) gave three answers to HaSatan (the devil) after His 40 days in the wilderness. What was Yeshua trying to say with, “Man should not live by bread alone but by every word that proceeds from the mouth of God” (Matthew 4:4)? In His refutations of HaSatan while being tempted, Yeshua quoted heavily from the Torah reading עקב Ekev/Eikev (“consequence,” Deuteronomy 7:12–11:25.

What did Yeshua want His disciples to learn from this account, recorded in Matthew 4:1–11? Anytime Yeshua cited scripture, He seemed to referred to the entire context of that verse, not merely the verse itself. Yeshua’s apostles taught in the same manner. They cited a reference, expecting their disciples to go to scripture and read it in context.

When Yeshua confronted HaSatan, He pulled from much of Ekev, not just the small snippets He quoted.

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Discussions Prophets and Writings Torah

Deuteronomy 4; Isaiah 40: Cling to your Savior as He takes you into the Kingdom

Don't fall off: Like a tram clings to the cable as it ascends the mountain, so too Moses appeals to the second generation of Israel to cleave to God, Who took them out of slavery in Egypt (Deuteronomy 4:4).
Just as this tram rides the cable from the Alyeska Resort hotel to the top of the mountain in Girdwood, Alaska, so too we cling to the LORD, Who takes us from our house of bondage, our old way of life, to a second birth as a new creation of the Kingdom of God. (photo by Jeff of Hallel Fellowship, May 2018)

Imagine life’s journey as a cable car. We are trams, and what we ultimately depend on in life is the cable. Moshe (Moses) in the Torah reading ואתחנן Va’etchanan (“and I pleaded,” Deut. 3:23–7:11) appealed to the second generation post-Exodus to remember the One Who carried them patiently from their life in bondage to freedom. Moshe called born-again Israel to forsake all the pretender gods of the Promised Land, to learn the love the LORD has for them and to leave a legacy so their descendants will turn back from foolishness apart from God — even enslaved again in exile.

This same message of faith, grace and mercy communicated through the Torah is what Yeshua the Messiah (Jesus the Christ) proclaim with power and bring to ultimate reality.

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Discussions Prophets and Writings Torah

Deuteronomy 1–3; Isaiah 1: Why crowdsourcing your morality is a fail

In the Torah reading דברים Devarim (“words,” Deut. 1:1–3:22), Moses started giving a more complete record of what happened during the entire 38 years in the wilderness.

The Israelites didn’t have the same degree of bravery as their cousins (Edom, Ammon and Moab). They didn’t follow God’s direct instructions and suffered as a consequence. Their leaders became rotten; they ignored Torah, and the people suffered as a consequence.

This is why God hits the reset button from time to time (e.g., the Flood, first-born of Egypt, Day of the LORD), and sets aside a remnant to carry His truth into the world. A remnant is more teachable than a mob.

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Discussions Torah

Numbers 33: Travelogue of Egypt to the Promised Land teaches faith in the LORD

No matter what happens, travel gives you a story to tell.

The LORD makes a big deal about fulfilling our promises, because He wants us to count on His promises of our transformation of character and world made new through the Messiah. That’s an important lesson in the Torah double reading מטות Matot (“tribes”) and מסעי Massei (“journeys of”), covering Numbers 30:2–36:13. covering Numbers 30-36.

But easy to miss in seemingly unending list of 40-plus place names in Numbers 33 are the critical lessons learned by the Exodus generations and each one to our current day about temptations “common to man” (1Cor. 10:13).

Apostle Paul riffs on the incidents behind the Egypt-to-Promised Land travelogue to show us we must trust that “God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it” (1Corinthians 10:13 NASB).

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Discussions Torah

Numbers 25:10–30:1: Righteousness apart from the law

What is righteousness apart from the law? graphic with open book and scales

When one is said to be “above the law,” that’s taken to mean the person flouts authority, in the sense second-century Roman jurist Ulpian meant when he wrote that sovereigns aren’t bound by laws.

There are plenty of scofflaws and tyrants recorded in the Bible. But an undercurrent in Heaven’s testimony from beginning to end is that true followers of the Creator are those who have so much trust (i.e., faith) in the instructions they’ve internalized that their actions follow the “spirit of the Law,” rather than the “letter of the Law.”

That’s what we see in the shocking actions recounted in Torah reading פינחס Pinchas (“Phinehas,” Numbers 25:10-30:1).

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Discussions Torah

Num. 25:10–30:1: Zeal for God’s house consumed Pinchas, Eliyahu and Messiah Yeshua

Yeshua/Jesus cleanses the Temple of money changers and merchants. (Photo by LUMO project via Freebibleimages.org.)

I used to find Yeshua’s actions in clearing the Temple of commerce very odd and seemingly out of character compared to the common teaching that Yeshua was always “meek and mild.” But the Yeshua (Jesus) in Scripture often shows His zealous side, which matches very well with the zealousness of Pinchas and Eliyahu (Elijah) and even His cousin Yokhanan (John the Baptist). 

As we’ll see in this study of Torah reading פינחס Pinchas (“Phinehas,” Numbers 25:10–30:1), sages of Israel saw a thread of connection between Melchizedek, Pinchas and Eliyahu. And the author of Hebrews connected the same thread to Messiah Yeshua Himself.

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Discussions Torah

Numbers 23–24: Balaam’s 4-fold warning for the end-times generation

Title banner: Balaam's 4-fold warning for the end-times generation with a campsite of yurts in the background

The New Testament has multiple warnings about the “error of Balaam” (Jude 11) and “teaching of Balaam” (Rev. 2:12–17), specifically for the Body of Messiah at the apocalyptic time around the Day of the LORD.

But what does the amazing account in Torah reading בָּלָק Balak (Numbers 22:2–25:9) of a talking donkey and double-agent prophet have to teach us today? In short, remember who we are as “treasures” of the Kingdom of Heaven, why that’s special, and whether we are being transformed into people who have the character and heart of the Messiah.