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Apostolic Writings Discussions Prophets and Writings

Samson and Jesus: The difference between deliverance and lasting transformation (Judges 13; Numbers 4; 1Corinthians 12)

What does lasting deliverance require? A mighty hero who smashes enemies, or a Spirit-led people transformed from within? This study of Samson (Shimshon in Hebrew) and the Philistines in Judges 13–16 explores why battlefield victories often fail to bring lasting peace. From ancient Israel’s recurring struggles to the gifts and responsibilities for believers in Yeshua (Jesus) described in 1Corinthians 12, discover how the “Samson, smash!” approach to problems contrasts with Spirit-led reform. And why renewal begins with changed hearts, shared purpose and a community reflecting the light of God in a dark world.

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Apostolic Writings Discussions Prophets and Writings Torah

Philistines and Ark of the Covenant: A Bible mystery (Numbers 4; 1Samuel 6; 2Samuel 6; Hebrews 9)

How did the Ark of the Covenant move from the guarded tabernacle to the hands of Israel’s enemies — and what does its journey reveal about holiness, leadership, and access to God? In this study, we trace the layers of separation around the Ark, contrast Torah’s transport instructions with the Philistines’ and David’s attempts, and examine the corruption of Eli’s priesthood. Discover the connection between the torn temple veil and reported open gates to the Messiah and to living God’s way.

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Apostolic Writings Discussions Prophets and Writings Torah

What service is Heaven preparing you to do? (Numbers 3–4; Isaiah 43; Ephesians 4)

What is God preparing you to do, and are you ready to answer His calling? Discover how the Levites’ sacred duties, Isaiah’s call to be God’s witnesses, and Paul’s teachings on spiritual maturity reveal a powerful pattern: preparation, faithful service, and speaking truth in love. Explore why humility must precede authority, knowledge must precede teaching, and every believer has a vital role in building up the Body of Messiah amid a confused and divided world. Is your faith ready for action?

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Torah readings

Torah reading Nasso (נשא): Numbers 4:21–7:89

The Torah reading נָשֹׂא Nasso (“take up” or “carry,” Num. 4:21–7:89) continues the census of the priesthood of Israel, caretakers of the earthly embassy of the Creator.

Yes, there’s a Messiah-centered connection between determining who could enter the מִשְׁכָּן Mishkan (“Tabernacle”), testing the faithfulness of a wife, commissioning and decommissioning someone under a Nazirite vow and the 12 days of gifts from each of the tribes of Israel at the dedication of the Mishkan.

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Torah readings

Torah reading Bemidbar (במדבר): Numbers 1:1–4:20

All of us will face trying times that will reveal who we really are, our character. The Torah reading בְּמִדְבַּר Bemidbar (“in the wilderness”) over Num. 1:1–4:20 takes us along with our ancient ancestors in faith on a journey toward true rest God provides. That’s a trek that’s as relevant now as it was then. Read and listen to studies and discussions on this passage.

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Apostolic Writings Discussions Prophets and Writings Torah

Unclean skins covering the holy Tabernacle? Pagan name for the LORD? (Numbers 1:1–4:20)

Why would the Tabernacle be covered with the skin of an unclean animal? Why would God call Himself by the name of a pagan god? Here are answers to such questions from the Torah reading בְּמִדְבַּר Bemidbar (“in the wilderness,” Num. 1:1–4:20).

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Apostolic Writings Discussions Torah

Prepare now to stand and be counted on the Day of the LORD (Numbers 1–4; Luke 12, 15)

Genealogy is a very popular hobby in our time. Many want to learn their origins. Some use insights history to understand where they are going. A springboard for such insights is the seemingly dull genealogical census in Torah reading בְּמִדְבַּר Bemidbar (“in the wilderness,” Num. 1:1–4:20).

The stories of our ancestors — whether recent such as those who served in World War 2 or ancient Spiritual ancestors in the Bible — can teach us to stand for what is right, even if we have to stand alone, instead of staying silent when the world is careening into evil.