How did the Ark of the Covenant move from the guarded tabernacle to the hands of Israel’s enemies — and what does its journey reveal about holiness, leadership, and access to God? In this study, we trace the layers of separation around the Ark, contrast Torah’s transport instructions with the Philistines’ and David’s attempts, and examine the corruption of Eli’s priesthood. Discover the connection between the torn temple veil and reported open gates to the Messiah and to living God’s way.
What is God preparing you to do, and are you ready to answer His calling? Discover how the Levites’ sacred duties, Isaiah’s call to be God’s witnesses, and Paul’s teachings on spiritual maturity reveal a powerful pattern: preparation, faithful service, and speaking truth in love. Explore why humility must precede authority, knowledge must precede teaching, and every believer has a vital role in building up the Body of Messiah amid a confused and divided world. Is your faith ready for action?
The Torah reading נָשֹׂא Nasso (“take up” or “carry,” Num. 4:21–7:89) continues the census of the priesthood of Israel, caretakers of the earthly embassy of the Creator.
Yes, there’s a Messiah-centered connection between determining who could enter the מִשְׁכָּן Mishkan (“Tabernacle”), testing the faithfulness of a wife, commissioning and decommissioning someone under a Nazirite vow and the 12 days of gifts from each of the tribes of Israel at the dedication of the Mishkan.
All of us will face trying times that will reveal who we really are, our character. The Torah reading בְּמִדְבַּר Bemidbar (“in the wilderness”) over Num. 1:1–4:20 takes us along with our ancient ancestors in faith on a journey toward true rest God provides. That’s a trek that’s as relevant now as it was then. Read and listen to studies and discussions on this passage.
Why would the Tabernacle be covered with the skin of an unclean animal? Why would God call Himself by the name of a pagan god? Here are answers to such questions from the Torah reading בְּמִדְבַּר Bemidbar (“in the wilderness,” Num. 1:1–4:20).
Genealogy is a very popular hobby in our time. Many want to learn their origins. Some use insights history to understand where they are going. A springboard for such insights is the seemingly dull genealogical census in Torah reading בְּמִדְבַּר Bemidbar (“in the wilderness,” Num. 1:1–4:20).
The stories of our ancestors — whether recent such as those who served in World War 2 or ancient Spiritual ancestors in the Bible — can teach us to stand for what is right, even if we have to stand alone, instead of staying silent when the world is careening into evil.
Why should we care about ancient instructions issued to the clans of Levi on how they were to function in a Tabernacle that no longer exists? A vow that can’t be completely fulfilled without the Temple? Judicial processes for jealous husbands that carry no legal weight today?
The Torah reading נָשֹׂא Naso (“carry, take” a census, Num. 4:21-7:89) teaches that part of the “wilderness” believer’s boot camp is to learn to be eager to step up for service.