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Apostolic Writings Discussions

Matthew 7:1-20 — how to ‘judge’ with mercy and compassion

In Matthew 5-7, Messiah Yeshua gave us a reality check on whether our lives are trending toward the righteousness that God seeks. In Matthew 7, Yeshua tells us how to “judge” with mercy and discernment. Matthew 12, shows us Yeshua’s practical application of this principle.By the strict definition of the Torah, the apostles were guilty of threshing grain on the Shabbat. Yet, Yeshua, rather than confirming the harsh edict of the Pharisees, comes to their defense and turns the tables in favor of mercy.

Many believers in Yeshua — and those who don’t believe in Yeshua who purposefully misappropriate His words to justify their own ends — use Matthew 7:1-5 as a blanket prohibition on using any discernment between good and evil. However the later texts of the same chapter show that Yeshua doesn’t want us to walk around without any sense of judgment or discernment. He wants us to discern and judge with mercy and compassion.

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Discussions Prophets and Writings

2nd Samuel 11 — David can’t hide his evil against bat-Sheba from Uriah and Yoab

David committed a series of sins that started out minor and culminated in the most egregious of sins of adultery and murder. This tragedy sets up a series of later tragedies that nearly take David off the throne permanently but they also harken back to the story of Adam and Eve and their fall from grace.

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Apostolic Writings Discussions

Matthew 5-6 — Preparing ourselves to do God’s will

Did the Father give us believers to Yeshua (Jesus), or did we come to Yeshua? What is the “first love” of a Christian? How is this lost, and how can it be reclaimed?

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Apostolic Writings Appointments With God Chanukah Discussions

Rededicating our ‘temples’ to a unified portrayal of God and His High Priest

The overarching theme of Chanukah is dedication and rededication of the physical temples of God. Yet the prophets’ warned that God can’t be contained in buildings (1 Kings. 8:27; 2 Chr. 6:18; cf. Jer. 7:1–7), even ones He ordered built (Ex. 25:40; Heb. 8:5). And Messiah Yeshua told a woman in Samaria that worshiping God “in spirit and in truth” doesn’t have to be in a building (John 4:20-24).

The apostles Paul and Peter taught that the physical bodies of believers, especially their minds, are temples of the Holy Spirit (1 Cor. 3:16; 6:19; 1 Pet. 2:4–8). As such, believers are interconnected with one another through the Spirit and Messiah in a mutually supportive network (Rom. 12:3–13; 1 Cor. 12:12–26).

Paul said we believers also are “ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God” (2 Cor 5:20). The need for unified “good news” is so important that the Messiah prayed, “I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me” (John 17:20-21). Earthly leaders of nations recall their ambassadors or consuls general if they are not “one” in message and attitude with the leader. Yet many believers in the Messiah haven’t learned such “earthly things” in their treatment of other believers, and thus are working against the message of “heavenly things” (John 3:12).

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Discussions Torah

Yeshua the High Priest declares clean and unclean (Leviticus 13–15)

This text could be called the “leprosy” text, except that it’s about more than examining one’s skin. There are spiritual applications, too. An example is the need to examine our hearts to see if we have surface sin or deep ingrained sin that we need our High Priest Yeshua to diagnose and atone. Sometimes we need to isolate ourselves and contemplate the issue deeply for seven to 14 days to wrestle with the issue.

God calls us “priests and kings.” But there is only one true High Priest, Yeshua, and He is the one who declares us “clean” or “unclean.”

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Appointments With God Chanukah Discussions

Chanukah celebrates 6 dedicated women

Chanukah celebrates 6 women of faith: Sarah, Rivka, Raqel, Channah, Elisheva and Miriam

What do the following six important women in the Bible have in common? How did their experiences shape the future of the people of God?

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Discussions Torah

Leviticus 11-12 — ‘unclean’ vs. ‘abomination’ in meat; purification of women after childbirth

The phrase “unclean” and “abomination” are different words. The reason that God introduces certain animals clean and fit to eat versus unclean and unfit to eat is a lesson to us to look at the character of the animals. The length of a woman’s purification is twice as long for a female child as a male child. Liberals claim this is about a lack of thankfulness for the female child, but the real issue is the health of the mother after childbirth.