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How Messiah makes the best-laid plans of snake and men go oft awry (Numbers 19–24)

In the Torah readings of חֻקַּת‎ Chukat (“statute of,” Numbers 19:1–22:1) and בָּלָק Balak (Numbers 22:2-25:9), we see the mysterious instructions for the red heifer, Israel’s apostasy; judgment by “fiery” snakes then the brass serpent; and also a talking donkey. One may wonder why all of these are coming together.

One thread through it all is the downhill slide of the first generation of Israel post-Exodus as they are dying off and the second generation are ascending into leadership. Chukat and Balak cover nearly 40 years of time in the history of Israel between the Exodus from Mitzraim (Egypt) and her entry into the Promised Land.

How the snake relates to the donkey and the savior finds its fullness in the arrival of Yeshua haMashiakh (Jesus the Christ).

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Discussions Jubilee Prophets and Writings Sabbatical Year Torah

Leviticus 25-26: God’s freedom-based economy

The reading בְּהַר Behar (“on mount” [Sinai], Leviticus 25:1-26:2) is the shortest parashah (portion) of the entire Torah cycle, but it gets to the heart of a recurring problem as God has been working to call back mankind from wandering away from the only Source of life. Just as land needs rest from cultivation to produce bounty, how much more do people need to be freed from the burdens weighing on their hearts and minds.

Here’s what true freedom looks like: Yeshua (Jesus) preached it, died in it, rose in it and intercedes for us to make us continue in mercy and grace.

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Discussions Prophets and Writings

1st Kings 7:40-51: Moving from copper Snake world to God’s golden kingdom

Continuing the 1st Kings 7 exploration of the lessons of the design of the temple Solomon built for God, we see a division of copper and gold items. The lesson of copper in the outer temple area and gold in the inner temple area is God wants to clean us by moving us from the world of the Snake to God’s world.

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Discussions Torah

Why Was Eve Deceived?

Richard Agee explains that every woman is the representation of the Bride of Messiah Yeshua. In the Garden of Eden the Adversary attacked Eve with intellect to kill the “image of God,” her ability to give birth to the One (Messiah) who would fulfill God’s plan to bring life.