Discover how a “boring” census in the opening chapters of Numbers, a mysterious river in Ezekiel 47, and the parables by Yeshua (Jesus) in Luke 15 all tell one unified story: God counts every name, pursues every lost one, and turns spiritual deserts into places of living water. This study weaves together Torah, Prophets and Gospel to confront lone‑wolf faith, expose our ideas of holiness and reveal why Heaven refuses to accept “acceptable losses” in the family of God.
The Torah reading מות Acharei Mot (“after the deaths,” Leviticus 16–18) takes us through the mysterious and somber rituals of Yom Kippur (Day of Atonement).
Some may read the Letter to the Hebrews in the Apostolic writings and think that because Yeshua (Jesus) was offered once for all sins, transgressions and iniquities then Yom Kippur is a relic of the “old covenant” between Heaven and Israel.
Instead, we learn throughout the Bible that this annual memorial is really an essential lived-out reminder of Yeshua’s “new covenant,” through which Heaven transforms the whole world into a land of peace. Let’s explore four reasons why Yom Kippur is even more important for believers in Messiah Yeshua to celebrate.
The last two things God created was the Shabbat/Sabbath and the Garden of Eden. God did not create the Shabbat because He was exhausted or tired. Rather, He wanted to set aside a day for mankind to have a special time with Him. Also some are confused about the creation narratives of Gen. 1 and Gen. 2 but a careful reading of each shows us that Gen. 2 focuses specifically on the creation of mankind and the special Garden called Eden that was made by God as mankind’s primary residence.
Richard Agee explains that every woman is the representation of the Bride of Messiah Yeshua. In the Garden of Eden the Adversary attacked Eve with intellect to kill the “image of God,” her ability to give birth to the One (Messiah) who would fulfill God’s plan to bring life.