The chiastic structure in 1st Kings 13 points to the words spoken by the prophet to the pagan altar of northern Israel. That prophecy finds fulfillment in chapter 14 and 300 years later under king Yoshiyah (Josiah).
Tag: chiastic structure
1st Kings 9 and its parallel in 2nd Chronicles 8 read like reports on building projects, yet God is communicating something extremely important that would ring true over thousands of years to our day: Something that is a great blessing — Israel and the Temple — could become a curse, yet something cursed can become a blessing.
A chiastic structure buried in 1st Kings 8 compares messianic figures of Moshe (Moses), David and Shlomo (Solomon) by changing up the historical and thematic order of them. This swapping is very important because it reveals elements of the character of the Messiah.
Solomon is a Messianic figure and Solomon is building a house for God’s name and Yeshua, the Messiah is building God’s name, not in a building but in His people.
This is a Messianic chapter and we are learning about the foundations of God’s house.
There are lots of names and places listed in this text. Those names and towns have a significant meaning beyond a simple biography. When there are a bunch of names in a list, it’s a bell-ringer. You are supposed to take notice that there is something more than meets the eye here.
These names are in a particular order for a reason.
The gore in this chapter is there for a purpose, part of the big messianic prophecy in 2nd Samuel 15–20. There are multiple stories in this chapter that are worthy of attention and note. This chapter has lots of parallelism and chiastic structure. For example, the actions of Yoab (Joab) mirror those of the high priest and of Yehudah Ish-Kariot (Judas Iscariot) in his betrayal of Yeshua (Jesus).
Traditionally, the book of Ruth is studied during Shavu’ot in most Jewish congregations. We have studied the surface story of Ruth in the past, but this study will dig deeper. Ruth had no right to an inheritance from God. She disregarded her birth family and follows her mother-in-law, Naomi, and Naomi’s God for the rest of her life.