Shavuot (Pentecost) commemorates the testimony of God coming and the Spirit of God coming to give it power. Yeshua haMoshiakh (Jesus the Christ) is the “word made flesh” (John 1:14) and “exact representation of (God’s) nature” (Hebrews 1:3). We explore the Ten Commandments and the Pentecost after Yeshua’s resurrection to see why the Bible makes so many connections between them.
The reading בְּהַר Behar (“on mount” [Sinai], Leviticus 25:1-26:2) is the shortest parashah (portion) of the entire Torah cycle, but it gets to the heart of a recurring problem as God has been working to call back mankind from wandering away from the only Source of life. Just as land needs rest from cultivation to produce bounty, how much more do people need to be freed from the burdens weighing on their hearts and minds.
Here’s what true freedom looks like: Yeshua (Jesus) preached it, died in it, rose in it and intercedes for us to make us continue in mercy and grace.
https://hallel.info/wp-content/uploads/190608-Parashat-Bamidbar-Numbers-1v1-4v20.mp3Podcast: Play in new window | Download (Duration: 1:18:25 — 31.4MB)Subscribe: RSSWhat are we going to eat? What are we going to wear? What’s going to protect us from the elements? Where do we belong? These four important questions are behind the census of ancient Israel described in Torah reading בְּמִדְבַּר Bamidbar (“in the wilderness,” […]
When we’ve finally had enough of the “house of bondage” that’s kept us doing doughnuts in the parking lot of life, the Creator of Heaven and Earth shows us the way out. Just as Pesakh (Passover) and Shavuot (Pentecost) are annual reminders of that journey to freedom and how we get to know the One […]
Like the pattern of the Tabernacle reveals the character and plan of the God and the LORD’s Messiah, the pattern of the LORD’s appointed times (מוֹעֲדֵי יְהוָ֔ה mo’adey YHWH) in Torah reading אָמַר Amar/Emor (“say,” Leviticus 21–24) gives us memorials in time for the patient care of Heaven toward us and our role in the LORD’s appeal to the world.This time, we’ll take a look at the overview of the annual appointments of the LORD, outlined in Leviticus 23. Didn’t the LORD say He hated them (Isa. 1:14)? So why should we care about them?
In the Torah reading קדושים Kedoshim (“holiness(es),” Leviticus 19–20), we find “the second greatest commandment”: “You shall love your neighbor as yourself.” This section also includes a reiterating of the 10 commandments. Holiness is not perfection. Holiness, per the Hebrew word קדש qadash (“to set aside”), means to separate, create a distinction from the world. Leviticus 16 […]
Life is a terminal condition. The only hope to live forever is to avoid rebellion against the Source of all life, to repent when we do rebel against the God of Israel and to put oneself in the hands of the LORD’s Messiah always. The Torah reading אחרי מות Acharei Mot (“after the death,” Leviticus 16–18) centers on Yom haKippurim, (“Day of Coverings,” or Day of Atonement). We learn from Isaiah 53 and Hebrews 10 that we can’t accept the offering of Yeshua (Jesus) for our sins, transgressions and iniquities and for our salvation without acknowledging that we had a hand in the death of the Christ.