More than just a list of names, these blessings from Ya’akov/Yisrael are prophesies that will be fulfilled in the last days and give us insight into the mission of the Messiah. For Issachar, it’s a blessing rather than a curse.
Category: Discussions
Many people who read Genesis 49 believe that the prophesies Israel gave to his 12 sons were only about their or their immediate descendants. This is not the case. These prophesies encompass our prophetic future and those of our descendants all the way to the very end of time.
Today’s talk focuses on the prophesies given to Israel’s first four sons, culminating with his fourth son, Yehudah (Judah). All 4 of these sons were sons of Leah, the daughter of Laban as well, which gives us an additional insight as well.
Many take Acts 18:6 to mean God gave up on the Jews. Is that what it says in context? If so, why did he take a Nazarite vow after his year and a half in Corinth?
We read more about how the land of Egypt survived the seven-year famine thanks to God’s revelation to Yosef (Joseph) and his stewardship of Pharaoh’s land. Later, Ya’akov (Jacob) gives Yosef his double portion of the blessing vicariously through his two sons, Ephraim and Manasseh.
David is fleeing Sha’ul (Saul) and at the same time liberating towns from Philistine occupation but more often than not, he experiences betrayal rather than gratitude. When David would have a right to despair whether he had any friends or allies, Yahunatan/Yonatan (Jonathan) finds David and renews their covenant. David learns a lesson about when to “throw your hat into the ring” and when to “mind your own business.”
Ya’akov asks God’s permission to go to the Land of Egypt, Mitsraim in Hebrew, to meet his son Yosef (Joseph) again. When God gives him the green light, he leaves the land of Canaan and travels to Mitsraim in the entourage Pharaoh provides him and his family. Ya’akov’s and Yosef’s joy are complete.
Paul has to “start from scratch” when preaching to the gentiles in Athens and Corinth and has to reach a long way back to find common ground with the Greek philosophers in Athens as well as the commerce-driven, pleasure loving Corinthians. Paul did not have a large community to support him in his evangelist efforts so he had to work with his own two hands to feed himself and his entourage. This may have given him opportunity to be “salt and light” in the marketplaces of the Roman world he was trying to reach to with the Gospel.