We are continuing our study of the seven “oracles” with the Benediction of Zacharias after the dedication of John the Baptist and the Psalm of Simon at Yeshua’s dedication.
Category: Discussions
After the prophet Natan (Nathan) confronted David over his adultery with bat-Sheba (Bathsheba) and murder of her husband, Uriah, David expresses true repentance — revealed in Psalm 51 — and is granted mercy.
Up to this point, most of Leviticus has described how the Levites were to serve God. Starting at this point, we now start to learn how God wants the people to serve him.
Followers of Messiah have long meditated on seven “oracles” in Luke 1–2 that were recited by the Angel Gabriel, Miriam, Elisheba, Zakharyah, and Shimon. We are going to meditate on them today and next time.
The wording in this series of chapters differs from prior chapters. At this point, HaShem (the LORD) is addressing all the people, not just the priesthood. There is an intriguing link between the elaborations on not eating blood in Leviticus 17 and then those on not having sexual relations with blood relatives in Leviticus 18.
This is the second time Nathan had to come to David with a word from the Lord, at least the second time recorded in Scripture. But this time David spoke the prophetic word upon himself.
Leviticus 16 provides us an “insider’s view” of the Day of Atonement. We can know what the High Priest is doing on that day, even though the common person was not allowed to witness most of of the tasks required of the High Priest on that day. Most of the priests activities are “covered” away from the general public. The people of Israel had to believe by faith that the High Priest was doing his job on their behalf properly and that God would accept the High Priest’s offerings on their behalf.