https://hallel.info/wp-content/uploads/file/110212-Luke-3vv21-22-baptism-of-Yeshua.mp3Podcast: Play in new window | Download (Duration: 40:17 — 7.9MB)Subscribe: RSSWe are looking Yeshua’s baptism experience with Yochanan the Immerser as recalled in all four gospels. The fact that this story is repeated in all four gospels tells us that this part of Yeshua’s biography was of utmost importance to the Apostles. The Holy […]
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The topic of these two chapters is God’s anger: the just anger that comes when His people do not follow the way He has laid out for them. God reveals the blessings He will give them if they obey Him and give their hearts to Him and the curses that will come upon them they disobey Him by running towards other gods.
Keeping the jubilee year with both crops and servants were an act of faith on the part of the people of Israel. It is difficult to live in freedom of liberty and it is so easy to fall into bondage and slavery. God set up a safety net to protect the people from permanent bondage and slavery and to protect the land from being over consumed and dried up.
The phrase similar to “baptism for repentance for forgiveness of sin” is repeated several times in the Gospels and by Peter in the temple on Shavu’ot (Pentecost). This is not a “warm and fuzzy” message we receive from Yokhanan (John the Baptist). However this isn’t God’s way of finding people inconvenient but a call to true repentance and to become true sons of God.
The 23rd chapter of Leviticus is a relatively obvious passage. The explanations are simple and self-explanatory, except for questions about the biblical timing of Firstfruits and Pentecost.
The 24th chapter is a bit unusual and not so simple to decipher. When you read the book of Leviticus and you find the phrase “the LORD spoke to…” pay attention to whom is supposed to hear the message. There were some messages for the sons of Aaron but some messages were for the people of Israel. Each group had their own duties and responsibilities, and it’s God Himself Who decides.
We will compare three tragic “couples”: Adam and Eve, David and Bathsheba, and Ammon and Tamar. God repeats a story three times to help teach us a lesson about sin and transgression.
He’s also introducing Absolom as a Messianic figure. From here, we will be following his life closely for messianic clues.
These two chapters of Leviticus and the vision George Washington had at Valley Forge during the U.S. War of Independence have some interesting connections.