God looks at us through His Son. That is how we will be reconciled and have atonement — at-one-ment, reconciled, brought back together — with God. The High Priest does all the heavy lifting on Yom haKippurim (Day of Atonement). We can not take away our own sins. We need Someone more powerful, more capable than ourselves to remove our sin. Yeshua is the true High Priest — and the truth behind the two goats of the Day of Atonement.
Yom Teruah (Feast of Trumpets) is not just about being raised from the dead or being changed but being with the Son of God and sharing in what the Son of God is going to do. We will be a part of it. All power and authority on the Earth will be in the Messiah’s hands, because we know what kind of person the Messiah is, because we trust Him. But as the book of Ezekiel tells us, we should always be diligent and prepared for His coming.
The lesson of the Feast of Trumpets is a clarion call to Messiah Yeshua. We, as believers in Yeshua, are waiting to hear and respond to a certain trumpet sound, the last trumpet sound. That is what we wait for.
The Messiah says the last trumpet will be great, powerful sound. There is hope for us that we can rejoice that He is showing us and teaching us that He is the resurrection and the life. We live in the hope that He will restore Israel to her former glory and, according to the book of Acts, He will restore the Gentiles who have joined the House of Ya’akob (Jacob) too.
This is a 50,000-foot-high view of the fall “feasts to the LORD” (Lev. 23:2) — Yom Teruah (Trumpets, aka Rosh Hashanah), Yom haKippurim (Atonement) and Sukkot (Tabernacles). We’ll look at what they are and what meanings are stacked on top of each other as memorials of the actions of the Messiah past, present and future.
The theme of Exodus 30 is what was to happen in front of the veil between the Holy Place and Most Holy Place in the Tabernacle. Moshe (Moses) was to make the oil and use it to anoint everything for the Tabernacle. It’s all about atonement, about Yom haKippurim, Hebrew for the Day of Coverings, a.k.a. the Day of Atonement (Lev. 16:11-15).
It’s boring if you just sit there and read it. But if you ask God while reading this, “What did you have in mind?” it becomes fascinating. What God set up here is not mere ritual. It’s a picture of the Messiah’s actions to atone for the deviations of the people of God from the guidelines of Heaven.
This is a special time in God’s calendar. We have reached Shavuot, the “Feast of Sevens.” It’s also called Pentecost, which is Greek for 50th. This feast is, in a sense, a continuation of the fulfillment of the covenant God made with Abraham.
When human beings try to obey God in the flesh without a redeemed spirit, they will inevitably fail.
We lift up two loaves at Shavuot, one made of wheat and one of barley. Both are His, and we will give both back to Him. There is so much hope for mankind at this time, even for those who are “not of us.”
What is so special about the last day of the Feast of Unleavened Bread? What makes it special is not the death of the Egyptians or the fact God “saved” the Israelites from slavery. Rather, God would teach Pharaoh one final lesson about His power, and His people would pass from bondage and death to freedom and life.
When Messiah Yeshua died on the cross, He sanctified you and me. It happened then and is happening now. You might not see yourself as sanctified but the only reason we are sanctified is due to the bread and blood of the Messiah. We celebrate freedom.