The roller-coaster ride of ancient Israel through trust in the LORD, apathy and rebellion mirrors our the turmoil that swirls around our daily lives. This week’s Torah reading, דברים Devarim (“words,” Deuteronomy 1:1–3:22), starts a “second telling” — deuteronomy in Greek — to the post-Exodus generation of why Israel exists and what its mission is.
Adultery is seen as no big deal in today’s society. Consider, though, how the hurt person in the relationship feels. That’s why Israel’s running after false gods and treating YHWH with contempt or apathy is compared to adultery many times in Scripture. This kind of unfaithfulness and rebuilding of the relationship between Creator and created is the subtext of the Torah reading פינחס Pinchas (“Phinehas”).
The Torah reading חֻקַּת Chukat (“statute of”) starts with “the statute (khukat) of the red heifer” and the bronze serpents, which are both symbolic of the role of the Messiah, Yeshua (Jesus).
We can read about how our forefathers in faith in the LORD kept grumbling and rebelling, even as Heaven was blessing them with freedom, purpose and global mission. “There, but for the grace of God, go I”
In the Torah reading (parashah) שְׁלַח Shelakh (“send,” Numbers 13–15), we read about 12 spies from Israel into the Promised land, and 10 one-star reviews of the LORD’s capability to make it happen.
The accounts recorded in the Torah reading נשא Nasso (Numbers 4:21-7:89), whether it’s about removing the lepers and those exposed to death from the circumference of the God’s House, dealing with a husband’s jealousy husband, or dedicating the Tabernacle, it’s all about how the people who are near God are to be pure, holy and righteous. That purity only is possible by the work of our “great High Priest,” Yeshua the Mashiakh (Jesus the Christ).
As Leviticus ends with the Torah reading בחקותי Bechokotai (“in My statutes,” Leviticus 26-27), we should remember the point of this book seen at its beginning: The LORD wants Israel in His presence, but each must be transformed to make that journey. That’s the lesson of the Tabernacle, offerings, priesthood, appointed times and years, distinguishing between clean and unclean, etc.
As promised in the New Covenant prophecy (Jer. 31:31–34; Ezek. 36:25–26), the LORD will give us a “new heart,” written upon with His laws and empowered by His Spirit.
The Torah reading אמר Emor (“say,” Leviticus 21–24) calls YHWH’s servants to model a different way of life and keep anniversaries of important things Heaven has done, is doing and will do to make things right again, particularly the mission of Yeshua haMashiakh (Jesus the Christ).