Lamb Selection Day is closely connected with Yom haKippurim (Day of Atonement). Both occur on the 10th day of their respective months: first month for Lamb selection day and seventh month of Yom Kippur.
And the words of the herald for the Mashiakh (Messiah), Yokhanan the Immerser (John the Baptist), that Yeshua was “the Lamb of God Who takes away the sins of the world” (Jn. 1:29) further connects these two memorials of God’s salvation plan.
All of the Torah speaks about Yeshua. In remembering Yom haKippurim through Leviticus 16 and 23, Isaiah 58 and Hebrews 8-10, we see Yeshua as the High Priest, the goat that was slain and the goat that was cast away. We fast because this is a little token, it’s the least we can do in response to the immeasurable sufferings of the Messiah Yeshua. It’s not a day of darkness, but of hope, not just for me but for all mankind.
There are several questions posed in Luke 18 on faith, which as we’ve seen in verses 1–8 is better translated as trust. Do we trust in God’s justice or our own vengeance? Do we trust in God’s righteousness or in our own righteousness?
Most Christians interpret Rom. 7:6 to mean that the Torah has been cast aside and that we don’t have to live by the rules of the Torah anymore. Life does not come from the letter of the Law — and it never did.
We deserve death under God’s holy law, but Yeshuah the Messiah gives us life to live the law with a new “heart.” That’s the message of יום כיפרים Yom Kippurim, the Day of Atonement.
How would you explain the “feasts to the Lord” to someone who asked you why you observe them (1Tim. 3:15)? What is so important about observing Yom Kippur (Day of Atonement) for believers in Yeshua as the Messiah?
This month is referred to as the “ingathering” at the end of the year or the end of the cycle of seven appointments with God, the “feasts to the Lord.” What do these times mean? How do we give an answer to someone when they have questions?
Leviticus 16 provides us an “insider’s view” of the Day of Atonement. We can know what the High Priest is doing on that day, even though the common person was not allowed to witness most of of the tasks required of the High Priest on that day. Most of the priests activities are “covered” away from the general public. The people of Israel had to believe by faith that the High Priest was doing his job on their behalf properly and that God would accept the High Priest’s offerings on their behalf.