Tag: tahor – clean – Strong’s H2889

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Apostolic Writings Discussions Torah

Renewing our taste: Messiah transforms our desires to crave God above all else (Leviticus 11; Genesis 2–3; Acts 10)

Renewing our taste: Messiah transforms our desires to crave God above all else (Leviticus 11; Genesis 2-3; Acts 10). AI artwork by Adobe Firefly showing a woman's hand grasping fruit on a tree.

The distinction between “clean” and “unclean” animals in Leviticus 11 and Acts 10 echoes the choice between the Tree of Life and the Tree of Knowledge of Good and Bad/Evil in Genesis 2–3. By eating from the Tree of Knowledge, Adam and Eve sought to determine good and bad for themselves, instead of trusting in God’s provision and boundaries.

In this study of Torah reading שְׁמִינִי Shemini (“eighth,” Leviticus 9–11), we’ll see that learning the underlying lesson of distinguishing clean from unclean teaches the commonwealth of Israel to accept God’s designations rather than relying on their own understanding. Those who “eat” what God deems “unclean” place themselves outside of His blessing and life, just as Adam and Eve were expelled from the garden. But by obeying God’s instructions on diet and ritual purity, Israel can enjoy communion with the holy God and partake continually of His life-giving presence, prefigured by the Tree of Life.

Peter’s vision in Acts 10 teaches this fundamental lesson of how “cleaned” believers in Messiah Yeshua (Christ Jesus) are elevated/separated from the “unclean” way of the world.

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Discussions Torah

Mercy red with Truth and awe: Arrival of the ‘fittest’ for the Kingdom of God (Leviticus 11)

Mercy red with truth and awe: Arrival of the 'fittest' to enter the Kingdom of God (Leviticus 11)

There’s a big difference between learning Torah on an intellectual level, through hearing lectures and reading books versus doing it in the real world.

In the Torah reading שמיני Shemini (“eighth,” Leviticus 9–11), ancient Israel high priest Aaron and his sons are taking what Moses has taught them about being their role in the Tabernacle and starting to step into the hands-on role. We have to do the same thing. It’s a good thing to read the Bible, listen to it being spoken, but then we have to actually do what it says before it can change us and make us who God wants us to be.

Amid all the instructions about “clean” and “unclean” foods in this passage, the underlying lesson is profound: It’s in God’s great mercy and love for mankind to lift us up from the mire we’re knowingly or unknowingly trapped in then set us apart to join Heaven in the restoration of the world (Eph. 2:10; 2Tim. 2:21).

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Apostolic Writings Discussions Torah

How to treat God, ourselves and others with respect (Leviticus 9–11; Mark 7)

The concept of ritual impurity is confusing to the gentile mindset. The Torah says that if one is “ritually impure” one can’t participate in the work of worship that happens in God’s house. It seems like God is punishing us for things that are beyond our control.

However, it is not a sin to be ritually impure, and God isn’t out to punish us for things outside our control. Everything God says in the Torah is there to teach us lessons about Himself — and about ourselves in the process.

In the Torah reading שמיני Shemini (“eighth,” Lev. 9:1–11:47), discover the things Heaven says make one fit and unfit to enter God’s Presence. Some of those things are out of our control living in a world under the curse since Eden, so Heaven has to transform us. Focus on what’s in our control.

Heaven is taking each of us and humanity on a journey to a new beginning: from bondage to rest.

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Discussions Torah

Leviticus 12-13 and Passover: God of the newly living, Healer of the ‘walking dead’

It seems bizarre that the Bible packages instructions for purifying new bothers and newborns together with what look like public health instructions for dealing with chronic skin diseases and toxic mold. And this passage in Leviticus 12–15 (Torah readings Tazria and Metzorah) comes between a big failing of the priesthood (deadly use of “strange fire” in Leviticus 10) and Yom haKippurim (Day of Atonement, Leviticus 16). Discover the important messages that come from these passages, unwrapped as a packaged set. Why are the instructions for purify childbirth packaged together with those for cleansing the “walking dead?” Why does the miracle of birth require a sin offering? What is it about baby girls that doubles the exclusionary period from the Tabernacle? Why is there an elaborate ritual for the cleansed leper? How is the rebirth of the leper similar to the resurrection of Israel from the house of bondage?So we can start to see links to Pesach (Passover) and the forethought, continued caring and compassion of God and the one and only Son of God, the Lamb of God.

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Discussions Torah

Leviticus 25–27: No freedom or redemption without the law

The freedom the world gives is fleeting but the freedom God gives is eternal. (Photo by Freeimages.com/ David Simmonds via Creative Commons License)

There is no freedom in a society without a baseline of laws that help people balance their rights and responsibilities to themselves and to their neighbor. There’s also no freedom in a place where people do not consider each other as brothers and sisters. At Mt. Sinai, God made all those who left Egypt kinsman under the law. At Pentecost, Yeshua made all those who believe in Him heirs of Abraham and the freedom and responsibility that comes with being sons and daughters of God.

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Discussions Torah

Leviticus 12–15: Dishing and spreading the dirt is easy; preventing its spread is hard

A closeup view of Mycobacterium leprae bacteria inside human body. The bacteria causes Hansen's disease, aka leprosy. (COMPOSITE OF FREEIMAGES.COM/ANDRZEJ POBIEDZIŃSKI & RDMAG.COM/AP)

What does childbirth have to do with leprosy? Why do new mothers and babies need sin offerings? How is leprosy connected to gossip and slander? In this study of Leviticus 12–15, we will be taking a step up and a step back the topics discussed. Some of it is unsettling, and it is easy to lose ourselves in some of the more distasteful details, while forgetting the important life lessons the Holy One of Yisra’el is communicating to us.

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Discussions Torah

Numbers 4:21–7:89: God purifies all who come near

Painting by Jan August Hendrik Leys, "Vow" in 1860, currently residing in the Hermitage Museum in St. Petersburg, Russia.

The accounts recorded in the Torah reading נשא Nasso (Numbers 4:21-7:89), whether it’s about removing the lepers and those exposed to death from the circumference of the God’s House, dealing with a husband’s jealousy husband, or dedicating the Tabernacle, it’s all about how the people who are near God are to be pure, holy and righteous. That purity only is possible by the work of our “great High Priest,” Yeshua the Mashiakh (Jesus the Christ).