Listen to studies from Scripture during Hallel Fellowship’s 2010 celebration of Sukkot, the Feast of Tabernacles.
Tag: Sukkot 2010
Once in a while it’s good to get back to basics. The “gospel” of the Kingdom of God is more than the life, death and resurrection of the Messiah. Shimini Atzeret, or the Eighth Day (Isaiah 52), is a celebration of salvation, peace, restoration and the reign of God.
Sukkot is a harvest festival, and harvesting involves cutting plant material, separating it from its previous environment on a branch or stalk and starting its journey of transformation to something else. That something else could be decorations for a sukkah, which looks forward to God’s setting up a permanent home for the Kingdom of God on Earth. Today’s we’ll explore two weddings and a funeral found in Scripture.
Moses’ final words about the “statutes and judgements” have a particular significance for us during Sukkot. There are no amendments to the statutes of God. And we aren’t allowed change or alter God’s judgements. We should read them not to challenge them but to understand them, wrestle with them and apply them to our lives.
What does it mean to be a bond-slave of Yeshua? Both the TaNaK (Torah, Prophets and Writings) and the Apostolic Scriptures tell us repeatedly that we are called to be bond-slaves to God and to His Messiah, Yeshua. In this discussion, we learn a little bit about how to do this and why we should make it our life’s goal to be a bond-slave to Yeshua. The process of being Yeshua’s bond-slave even carries over into our roles during the Millennium reign of Christ and beyond.
When we look in the Tanak to find examples of the Messiah, we ususally look to the “good” men in the TaNaK (Torah, Prophets and Writings), men such as Moses, David and Solomon. However, there is an “evil” son of King David whose final hours gives us clues about the life, death and resurrection of the Messiah. The clues of the final hours of Absalom were so important that the Apostles allude to them when teaching and writing about the Gospel to their communities.
The Temple, as envisioned by King Solomon was meant to be a “house of prayer for all nations.” Yeshua was upset at the fact that the priests of His time had lost sight of that mission to the point that they set up sales tables in the courtyard where the Gentiles were supposed to pray. However, the Bible tells us that even in the Messianic age, there will be a temple for God to dwell.