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Apostolic Writings Appointments With God Atonement Discussions Prophets and Writings Torah

From guilt to glory: Yom Kippur & the believer’s transformative journey

This study explores יוֹם הַכִּפֻּרִים Yom Kippurim, the Day of Atonement in the Bible, which stands as a pivotal moment in the redemptive story, bridging the gulf between Heaven and Earth. Rooted in Leviticus 16 and echoed in Hebrews 3–10, this sacred day reveals the Messiah’s eternal work of covering sins, transgressions and iniquities.

From the Passover lamb’s blood on the doorpost to block the LORD’s destroyer to the high priest’s incense-shrouded entrance into the Holy of Holies, the themes of Yom Kippur point to the ultimate sacrifice of Yeshua haMashiakh (Jesus the Christ), the Melchizedek priest who cleanses our consciences from the stain of a life separated from the presence of the Creator (Heb. 9:14).

Confronting the depths of the human heart, as seen in Genesis 4, Psalm 51, Isaiah 1 and Matthew 5, Yom Kippur calls us to a posture of brokenness and contrition, that we might experience the transformative power of forgiveness and restoration.

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Appointments With God Atonement Discussions

Faith meets fullness of mercy in Yom Kippur (Day of Atonement)

For everyone except Israel’s high priest, the Tabernacle/Temple service of Yom Kippur (Day of Atonement) is all about faith — no one else is present there. It takes several layers of faith to believe that what the high priest is doing would heal the rift between Heaven and Earth. So it’s only that Yom Kippur finds its fullness and its enduring lessons-in-practice through faith in Messiah Yeshua (Christ Jesus).

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Apostolic Writings Atonement Discussions Prophets and Writings Torah

Leviticus 16: Acknowledge the shame, then let Messiah remove it

Life is a terminal condition. The only hope to live forever is to avoid rebellion against the Source of all life, to repent when we do rebel against the God of Israel and to put oneself in the hands of the LORD’s Messiah always. The Torah reading אחרי מות Acharei Mot (“after the death,” Leviticus 16–18) centers on Yom haKippurim, (“Day of Coverings,” or Day of Atonement). We learn from Isaiah 53 and Hebrews 10 that we can’t accept the offering of Yeshua (Jesus) for our sins, transgressions and iniquities and for our salvation without acknowledging that we had a hand in the death of the Christ.

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Appointments With God Atonement

Yom Kippur: Afflict the former way of life to be reborn

Every mistake, goof up in our Torah walk can fall into one of three categories: sin, transgression or iniquity. Sin is missing the mark on accident. Transgression is doing something wrong when you know better. Iniquity is when you do something wrong as an act of rebellion.

Discover in this study why God blots out our sins, transgressions and iniquities, and why we want the Messiah to present us to God free of our long list of shortcomings.

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Appointments With God Atonement Tabernacles

Yom haKippurim — Yeshua cleanses us of sin, transgressions, iniquity so we can enter God’s presence

Yom Kippur, also called the Day of Covering or the Day of Atonement, has two meanings to the people of God. When God “reasons” with mankind, it is not a conversation of compromise and obfuscation. God judges the sin of each man, woman and child and no one has a defense against God’s judgement, except the defense provided by Yeshua.