We may think the instructions in Torah readings Vayiqra and Tzav (Leviticus 1-8) about Tabernacle/Temple offerings is quaint history, but Kefa (Peter), an apostle of Messiah Yeshua (Christ Jesus) wrote that in the “world to come” the people of God will be a “nation of kings and priests” (1Pet. 2:5, 9; Rev. 1:6; 5:10), then we need to put our mind to study Torah to understand the different kinds of offerings and how to properly handle them.
These two chapters of Leviticus and the vision George Washington had at Valley Forge during the U.S. War of Independence have some interesting connections.
The book of Leviticus is not about laws but about how to be a priest. A lot of these lessons are physical but there’s more of the Spirit in these chapters than a cursory view might suggest.
This chapter seems like a reiteration of the prior chapters but there’s more to this chapter than repetition. Every time the text says, “Then the Lord spoke to Moses, saying…,” you have a new edict from the Lord. Many of these edicts were only for the sons of Aaron, and not for the general public.
Does the author of Hebrews replace the Levitical service in the temple with the New Covenant? Did the writer make a mistake about articles in the Holy of Holies, or the Most Holy Place? Does Hebrews change or cancel our obligations to Torah? This study explores Hebrews 9 and Leviticus 16.
Angels as described in the Bible are mysterious. They have great power and a dazzling appearance. Today, some are so enraptured with angelic beings that they seek to commune with them, and the situation wasn’t much different in the first century. Was Messiah Yeshua simply one of the mighty angels, elevated above the others for a certain role? The Book of Hebrews explains.