Tag: Parashat Tetzaveh

The Torah reading תצוה Tetzaveh (“you shall command”) covers Ex. 27:20-30:10.

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Apostolic Writings Discussions Prophets and Writings Torah

‘Most holy to the LORD’: What the altar of incense reveals about prayer (Exodus 30; Malachi 1–2; John 17; Revelation 8)

Oil-palette-knife–style digital illustration by ChatGPT showing incense as intercessory prayer across earthly and heavenly realms. On the left, Aaron the high priest ministers at the golden altar of incense inside the tabernacle, with thick smoke rising and a clearly defined seven-branch menorah glowing behind him in warm gold tones. At the center, the Messiah stands as the superior High Priest, hands lifted in prayer, surrounded by intertwined grapevines symbolizing unity and His John 17 intercession, visually bridging earth and heaven. On the right, a Revelation 8 scene unfolds: an angel adds incense to the prayers of the saints before a radiant throne, as stormy skies, fire, and trumpet-judgment imagery emerge in cooler, dramatic hues. The painting uses heavy, expressive strokes and contrasts warm incense light with dark, turbulent judgment clouds. A text overlay in the lower middle reads, “‘Most holy to the LORD’: What the altar of incense reveals about prayer (Exodus 30; Malachi 1–2; John 17; Revelation 8).” A Hallel.info watermark appears in the upper right corner.

In this study we explore Exodus 30 to Revelation 8. They reveal that the altar of incense in ancient Israel’s Tabernacle is a powerful picture of how our prayers rise like incense before God. We learn from Hannah’s heartfelt prayer, the high priestly intercession of Messiah Yeshua (Christ Jesus) in John 17, and the prophet Malachi’s warning against empty worship. Together they call us to pure, devoted prayer, genuine repentance, and unity in truth. That’s so our lives become a living offering “most holy to the LORD.”

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Apostolic Writings Discussions Prophets and Writings Torah

Called, filled, sent: What the Torah says about anointing, service and spiritual fruit (Exodus 29; Isaiah 61–62; Hebrews 2)

Oil palette knife style digital painting by Grok of a young man with curly hair gazing upward in reverence, hands raised open to receive. Thick, textured strokes in warm golds, browns, and shadows create dramatic light from above. Overlays: Upper right: "Called, filled, sent"; Lower left: "What the Torah says about anointing, service and spiritual fruit (Exodus 29; Isaiah 61–62; Hebrews 2)"; Lower right: "Hallel.info" watermark. Conveys divine calling, spiritual empowerment, and readiness for service.

The Holy One of Israel outfits believers with new garments, anointing, and overflowing Spirit for service. Ordaining the Tabernacle priesthood, filling them with the Spirit for service, points to how apostle Paul’s statement “Christ is the end of the Law” actually relates to His bringing righteousness to fullness. What this means for today: Seek spiritual gifts for the common good, guard against coveting these gifts, value inner devotion over outward form, and follow the Messiah’s example of humble service and sacrificial leadership.

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Apostolic Writings Discussions Prophets and Writings Torah

Embracing Heaven’s gift of new garments: New Covenant and a fresh start (Exodus 28; Hosea 14; Hebrews 4)

A richly textured, oil palette knife–style digital painting depicts the Mishkan (Tabernacle) in a desert setting, glowing with warm, golden light. In the foreground are shimmering priestly garments with a jeweled breastplate, alongside symbolic spiritual armor including a helmet and shield. To the right, a radiant seven-branched menorah casts illuminating light across the scene. Flowing Hebrew script reading קֹדֶשׁ לַיהוָה (“Holy to the Lord”) appears across the upper portion of the image and is echoed on the turban crown. Dynamic, vivid brushstrokes evoke awe, holiness, and spiritual renewal. A text overlay in the lower left corner reads, “Embracing Heaven’s gift of new garments: New Covenant and a fresh start (Exodus 28; Hosea 14; Hebrews 4).” A Hallel.info watermark appears in the lower right corner.

Discover how the ancient pattern of Israel’s Tabernacle reveals God’s desire to dwell among us and restore our true identity. Explore how the priestly garments reveal genuine repentance and the “full armor of God” for believers of yesteryear and today. Learn how the role of the high priest, and Messiah as the ultimate one, bring God’s promises to life, equipping us to live with purpose, service and hope. Experience how drawing near to God transforms everyday life — arming you with truth, faith, and spiritual strength for every challenge.

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Torah readings

Torah reading Tetzaveh (תצוה): Exodus 27:20–30:10

Studies in Torah

What does is mean that Yeshua (Jesus) is our “high priest” (Hebrews 4:14)? We can learn a lot about that role from the inauguration of the first high priest of the people of God, described in detail in this week’s Torah reading, תְּצַוֶּה Tetzaveh (“you shall command”), covering Exodus 27:20-30:10.

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Discussions Torah

How the Tabernacle and Messiah ‘show us the Father’ (Exodus 27–30)

How the Tabernacle and Messiah 'show us the Father' (Exodus 27-30)

The Tabernacle, God’s mobile embassy on Earth, was not merely a magic charm to give you the desires of your heart. That is how the surrounding nations engaged with their deities.

Rather, the Torah reading תצוה Tetzaveh (“you shall command,” Exodus 27:20–30:10) teaches that the Tent of the Testimony guides us toward how our hearts are tuned to the harmony of Heaven. How much more, then, would the Tabernacle made man — Messiah Yeshua (Christ Jesus) — reveal the Father to us.

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Apostolic Writings Discussions Prophets and Writings Torah

Tabernacle and Messiah: How we are transformed into Heaven’s character (Ezekiel 43–44)

Tabernacle and Messiah: How we are transformed into Heaven's character

The Sanctuary of Israel was created as a dwelling place for the LORD among His people. He repeatedly implored Moses to “build it as you saw on the mountain.” This was not a “mere” copy, but a facsimile, a visual representation on earth of what happens in heaven.

The Book of Hebrews makes it abundantly clear that Yeshua is the fullness of what all the elements in the Tabernacle represent. Heaven’s goal is to live among His people. This study of he Torah reading תצוה Tetzaveh (“you shall command,” Exodus 27:20-30:10) emphasizes how see that this close connection between Heaven and humanity is God’s self-expressed desire.

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Discussions Torah

What the Tabernacle and high priest’s uniform teach us about Messiah (Exodus 27:2–30:10)

If you look at a map of where the tribes were settled in relation to the Tabernacle, you might ask “Where am I?” Where do you fit into the Kingdom of God?

In the Torah readings תצוה Tetzaveh (“you shall command,” Exodus 27:2–30:10) and תרומה Terumah (“heave offering,” Exodus 25:1–27:19), Moses frequently referred to the “pattern” that God showed him to recreate in the form of the Tabernacle. And Heaven brought this pattern to reality in Yeshua the Mashiakh (Jesus the Christ).