This section could be titled, “The Three Stories of Rebellion”: of a man collecting firewood on Shabbat, of Korah, of two families of the tribe of Reuben. God dealt with each rebellion in a different way. All imprinted in the minds of the people over and again God was the one in charge, and it was God’s prerogative to choose Moses and Aaron.
Some Jewish and Messianic scholars are feverishly debating whether the word “elef” (Strongs 504 and 505) in Numbers 1 and the counting of the fighting men of the 12 tribes means “clans” or “thousands.” There’s more controversy in Judaism over this one Hebrew word than any other Hebrew word in the Tanak. Richard explains the controversy and gives us some tools on how to wade through all the scholarly debates on this issue. Judges 6 and the book of Chronicles gives us some insight into this controversy as well.
The book of Numbers immediately starts out with a census, with lots of numbers. The book is named very well. If you just think of numbers for the sake of numbers, this chapter is very easy to skip. However, there are some important lessons we can glean from this chapter. First, notice the names of the heads of these families. Many of them have the name of “El” or “Shaddai” in their own names. This shows us that they know.
Keeping the jubilee year with both crops and servants were an act of faith on the part of the people of Israel. It is difficult to live in freedom of liberty and it is so easy to fall into bondage and slavery. God set up a safety net to protect the people from permanent bondage and slavery and to protect the land from being over consumed and dried up.