Forgetting that the high point of God’s calendar — יום הכפרים Yom haKippurim (Day of Atonement) — is all about the work of the High Priest and not of the congregant leaves one with the impossible, “terrifying” task of being his own sin sacrifice (Heb. 10:26–27). This study takes a whirlwind tour of the Letter to the Hebrews and what it tells us how Yeshua haMashiakh (Jesus the Christ) is the embodiment of the lessons and message of the “Day of Coverings.”
The relationship that God wants with you is a relationship that responds and grows. If we respond and grow, we are like a tree that will produce good fruit. If we don’t grow and respond, we won’t produce good fruit. The High Priest is supposed to encourage the relationship between God and His people produce good fruit for eternity.
When God commands one to do something, deviation from the instruction isn’t tolerated. The Torah reading צו Tzav (“command,” Lev. 6:8–8:36) includes detailed instructions on how the priests are to handle other people’s offerings, symbolizing their approach to God. The LORD told Aaron that doing this right matters, not just to the people, but to God.
The garments of Israel’s High Priest, detailed in Torah reading תצוה Tetzaveh (“you shall command,” Exodus 27:20-30:10), mark him as the highest representative of the people before God. Messiah Yeshua, equally God and equally man, is uniquely qualified to fill that role completely.
The connection between the menorah, the altar of incense and the people of Israel is equally profound as the work of their hands and their prayers are lifted to God symbolically by Aharon the High Priest and literally in Heaven by Messiah Yeshua, our eternal High Priest.
These silver trumpets have two primary purposes: to summon the congregation and to set out on their journey. The silver trumpet is used to make people alert and get attention. It is also used to sound the alarm of battle. It is the High Priest or His representatives who are to blow these silver trumpets. This job cannot be performed by a person who is not of the priestly line. It will be like this in the end time, as well, when a representative of our High Priest Yeshua will blow the final trumpet blasts to summon His people to resurrection and war against evil.
Numbers 8 is very short, but there’s a lot of meat in here to digest. This chapter details the dedication of the Levites for service to the Tabernacle. The Levites were exchanged in place of the first-born sons of all Israel, and they were appointed to serve the High Priest and assist him in running the Tabernacle. The Torah is a picture showing us how God runs His kingdom.
The throne of the Kingdom of God is the “mercy seat.” That is the seat of His power. Aaron enters into God’s presence once a year (Yom haKippurim, the Day of Atonement), but he has to enter in with a spoon of burning incense. Without it, Aaron would have died. Our High Priest, Yeshua, entered the most holy place without the incense. He tore the veil, entered in and died.
Is this of any value to us in the 21st century? Just as in Leviticus 21, Leviticus 22 is about the function and lifestyle of the High Priest in the physical plane. I want to reiterate this to try to not move this in the 21st century. Imagine you were living in Moshe: You were only a year beyond Mitsraim (Egypt), and you are learning this for the first time.
We explore the “strange fire” or “foreign fire” offered by two priests in Leviticus 10 that got God so angry He incinerated both immediately. Was this capricious, or was the Author of Life teaching something fundamental through these deaths?