Tag: high priest

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Discussions Torah

Exodus 27:20–30:10: High priest foreshadows Messiah Yeshua’s redeeming humanity

Pomegranates are a "royal fruit." The blood red juice from its abundant seeds represents the blood of Messiah Yeshua. (Photo by Alex Ringer, Freeimages.com)

The garments of Israel’s High Priest, detailed in Torah reading תצוה Tetzaveh (“you shall command,” Exodus 27:20-30:10), mark him as the highest representative of the people before God. Messiah Yeshua, equally God and equally man, is uniquely qualified to fill that role completely.

The connection between the menorah, the altar of incense and the people of Israel is equally profound as the work of their hands and their prayers are lifted to God symbolically by Aharon the High Priest and literally in Heaven by Messiah Yeshua, our eternal High Priest.

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Discussions Torah

Numbers 10:1-13: Two silver trumpets and the Messiah

Two silver trumpets and the Messiah

These silver trumpets have two primary purposes: to summon the congregation and to set out on their journey. The silver trumpet is used to make people alert and get attention. It is also used to sound the alarm of battle. It is the High Priest or His representatives who are to blow these silver trumpets. This job cannot be performed by a person who is not of the priestly line. It will be like this in the end time, as well, when a representative of our High Priest Yeshua will blow the final trumpet blasts to summon His people to resurrection and war against evil.

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Discussions Torah

Numbers 8: Levites are sanctified in place of the first-born

Studies in Torah

Numbers 8 is very short, but there’s a lot of meat in here to digest. This chapter details the dedication of the Levites for service to the Tabernacle. The Levites were exchanged in place of the first-born sons of all Israel, and they were appointed to serve the High Priest and assist him in running the Tabernacle. The Torah is a picture showing us how God runs His kingdom.

The throne of the Kingdom of God is the “mercy seat.” That is the seat of His power. Aaron enters into God’s presence once a year (Yom haKippurim, the Day of Atonement), but he has to enter in with a spoon of burning incense. Without it, Aaron would have died. Our High Priest, Yeshua, entered the most holy place without the incense. He tore the veil, entered in and died.

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Discussions Torah

Priests separate themselves for holy work (Leviticus 22)

Priests separate themselves for holy work

Is this of any value to us in the 21st century? Just as in Leviticus 21, Leviticus 22 is about the function and lifestyle of the High Priest in the physical plane. I want to reiterate this to try to not move this in the 21st century. Imagine you were living in Moshe: You were only a year beyond Mitsraim (Egypt), and you are learning this for the first time.

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Discussions Torah

Leviticus 10: Two priests die in the line of Temple duty

Illustration of two priests dressed in white robes and turbans lying lifeless inside a dimly lit temple, symbolizing the deaths of Nadab and Abihu from Leviticus 10. The wooden interior and subdued lighting convey a solemn atmosphere. Large text across the image reads: 'Two priests die in the line of Temple duty – Leviticus 10.' The hallel.info logo is visible in the lower left corner.

We explore the “strange fire” or “foreign fire” offered by two priests in Leviticus 10 that got God so angry He incinerated both immediately. Was this capricious, or was the Author of Life teaching something fundamental through these deaths?

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Appointments With God Discussions Shabbat

Hebrews 3-4: How to enter God’s lasting ‘rest’

Hebrews 3-4: How to enter God's lasting 'rest'

Some read about the “Sabbath-rest” in Hebrews 4 and conclude that the teaching is that the remembrance of the seventh-day rest, the Sabbath, has been transferred to the Messiah, Yeshua. Yet the context of the passage and the quotations in it relating to a pivotal event in the Torah point to the fuller meaning of personal peace and real “rest” that God provides.

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Apostolic Writings Appointments With God Atonement Discussions Torah

‘It’s not us; it’s You’: Unselfishness of God shown on Day of Atonement

Studies in Torah

Yom haKippurim (literally, Day of Coverings) is a day that wears many people out, because we’re focused on, When are we going to eat? Yet, we are to supposed to focus upon what the Son of God — the ultimate High Priest and fulfillment of the two goats of the day — did for us. He went through a tremendous affliction for us. The Day of Atonement is not about us and what we do but about the High Priest and what He does. It’s all about how God brings us to Himself. We are only drawn to God if He draws us to Himself.