Tag: high priest

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Apostolic Writings Discussions Torah

Moses shows us why Yeshua is a greater priest than Aaron (Exodus 38–40; 1Peter 2; John 5; 1Corinthians 15)

Moses shows us why Yeshua is a greater priest than Aaron (Exodus 38–40; 1Peter 2; John 5; 1Corinthians 15). Mosaic of Aaron as the high priest is shown at the left, holding an incense censer and the almond rod that budded.

Moses prefigured the role of Yeshua (Jesus) as the Messiah through their similar leadership styles and tasks given by God. This study of Torah reading פְקוּדֵי Pekudei (“accounts,” Exodus 38:21–40:38) examines how both were chosen directly by God, had authority over the priesthood, delegated work while overseeing God’s house, and turned the house over to God once completed, demonstrating their shared purpose in fulfilling God’s plan of salvation. Studying Moses helps Christians better understand Yeshua.

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Apostolic Writings Discussions Torah

Yeshua took our sins away so we can enter God’s presence clean (Leviticus 16–20)

Yom Kippur, the Day of Atonement in the Bible, is a really good illustration of Heaven’s love for humanity. When we’re cleansed, we leave what it is we’re cleansed of behind. Just as ancient Israel was to leave Egypt and the practices of Egypt behind, we are to leave behind our old “chains” when Yeshua the Messiah (Jesus the Christ) has cleansed us of behaviors that keep us in bondage.

Learn more through this study of the Bible passage Acharei Mot-Kedoshim (Leviticus 16-20) and its close connection to Hebrews 3-10.

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Discussions Torah

What the Tabernacle and high priest’s uniform teach us about Messiah (Exodus 27:2–30:10)

If you look at a map of where the tribes were settled in relation to the Tabernacle, you might ask “Where am I?” Where do you fit into the Kingdom of God?

In the Torah readings תצוה Tetzaveh (“you shall command,” Exodus 27:2–30:10) and תרומה Terumah (“heave offering,” Exodus 25:1–27:19), Moses frequently referred to the “pattern” that God showed him to recreate in the form of the Tabernacle. And Heaven brought this pattern to reality in Yeshua the Mashiakh (Jesus the Christ).

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Apostolic Writings Atonement Discussions

Leviticus 16; Hebrews 1–10: Heaven’s High Priest is ‘exact representation of His nature’

Yeshua is the only one strong enough to carry way all our burdens. (Photo by Erica Law/Freeimages.com)

Forgetting that the high point of God’s calendar — יום הכפרים Yom haKippurim (Day of Atonement) — is all about the work of the High Priest and not of the congregant leaves one with the impossible, “terrifying” task of being his own sin sacrifice (Heb. 10:26–27). This study takes a whirlwind tour of the Letter to the Hebrews and what it tells us how Yeshua haMashiakh (Jesus the Christ) is the embodiment of the lessons and message of the “Day of Coverings.”

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Discussions Reflections on Scripture Torah

Leviticus 6:8–8:36: God wants a relationship with you that responds and grows

Photo from Freeimages.com by Rodrigo Roveri.

The relationship that God wants with you is a relationship that responds and grows. If we respond and grow, we are like a tree that will produce good fruit. If we don’t grow and respond, we won’t produce good fruit. The High Priest is supposed to encourage the relationship between God and His people produce good fruit for eternity.

When God commands one to do something, deviation from the instruction isn’t tolerated. The Torah reading צו Tzav (“command,” Lev. 6:8–8:36) includes detailed instructions on how the priests are to handle other people’s offerings, symbolizing their approach to God. The LORD told Aaron that doing this right matters, not just to the people, but to God.

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Discussions Torah

Exodus 27:20–30:10: High priest foreshadows Messiah Yeshua’s redeeming humanity

Pomegranates are a "royal fruit." The blood red juice from its abundant seeds represents the blood of Messiah Yeshua. (Photo by Alex Ringer, Freeimages.com)

The garments of Israel’s High Priest, detailed in Torah reading תצוה Tetzaveh (“you shall command,” Exodus 27:20-30:10), mark him as the highest representative of the people before God. Messiah Yeshua, equally God and equally man, is uniquely qualified to fill that role completely.

The connection between the menorah, the altar of incense and the people of Israel is equally profound as the work of their hands and their prayers are lifted to God symbolically by Aharon the High Priest and literally in Heaven by Messiah Yeshua, our eternal High Priest.

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Discussions Torah

Numbers 10:1-13: Two silver trumpets and the Messiah

Two silver trumpets and the Messiah

These silver trumpets have two primary purposes: to summon the congregation and to set out on their journey. The silver trumpet is used to make people alert and get attention. It is also used to sound the alarm of battle. It is the High Priest or His representatives who are to blow these silver trumpets. This job cannot be performed by a person who is not of the priestly line. It will be like this in the end time, as well, when a representative of our High Priest Yeshua will blow the final trumpet blasts to summon His people to resurrection and war against evil.