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Discussions Torah

Esau’s birthright and the Israel–Gaza conflict (Genesis 25:19–28:9)

This study of the Torah portion תּוֹלְדֹת Toldot (“generations,” Gen. 25:19–28:9) explores the concept of teamwork in prayer through the story of Isaac and Rebecca, who prayed together for 20 years to conceive children. We delve into biblical relationships, highlighting the patience and perseverance demonstrated by the patriarchs and matriarchs. Comparisons between the sons of the Spirit and flesh, represented by Jacob and Esau, shed light on the importance of spiritual and physical completeness.

We also explore the descendants of Jacob, Esau and historical figures, emphasizing the ramifications of short-term thinking versus long-term vision. It draws parallels between biblical narratives and contemporary geopolitical conflicts, reflecting on how perspectives and narratives can shape perceptions and actions.

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Torah readings

Torah reading Toledot (תולדת): Genesis 25:19–28:9

At first glance, the trustworthiness troubles of Abraham, his son Yitzkhak (Isaac) and grandson Ya’akov (Jacob) can be disturbing, considering they are pillars of faith in the Kingdom of God. How can we forget Ya’akov’s “red, red stuff” deal with his brother, Esau?

Rather than a descent into “truthiness,” their legacy for the commonwealth of Israel is growth from faith-fickle to faithful. In this week’s Torah portion (תּוֹלְדֹת Toldot, “generations,” Gen. 25:19–28:9), we follow Ya’akov’s journey to becoming a “new man,” renamed Israel (“struggles with God” or “rules with God”). That “rebirth,” pictured via Ya’akov’s dream of a ladder between Earth and Heaven, is why Yeshua (Jesus) likened that ladder to Himself (John 1:43–50).

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Discussions Prophets and Writings Torah

What’s your legacy? Life or death? Order or chaos? Spirit or flesh? (Lessons from Jacob and Esau)

Heaven warned the spiritual leaders of ancient Israel through the prophet Malachi that they were showing more respect for human leaders than for the One who created the world and Israel. The priests were despising their legacy for the world, handed down through giants of character, as described in the Torah reading תּוֹלָדוֹת Toledot (Genesis 25:19–28:9).

Likewise, we have this legacy handed down to us from Adam to Noach to Abraham to Yitzkhak to Ya’akov to David to Yeshuah the Messiah (Jesus the Christ). Now we are a part of that legacy, grafted into the olive tree that Heaven planted — the commonwealth of Israel. We are called to move this forward into the world and the carry the good news of the Kingdom into the world — not to bring chaos but order, not to bring destruction but life.

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Discussions Torah

Genesis 25:19–28:9: ‘Be perfect, as your Father in Heaven is perfect’

One lesson from the life of Esau in Torah reading תּוֹלְדֹת Toldot/Toledot (“generations,” Genesis 25:19–28:9) is who and where we came from doesn’t necessarily define who we are or will become. Another takeaway is to recognize the good around us and become wise to the frequent folly of “following your heart” after what appears to be good. This is why Messiah Yeshua (Christ Jesus) wants us to learn how to be “complete,” not lacking in anything.

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Discussions Torah

Genesis 25:19–28:9: What does Heaven really want from me?

It’s difficult for those of us who are naturally rebellious to understand God’s will. But if we have our eyes and hearts open, we can find out what it is. That’s what the Bible accounts of Isaac, Ishmael, Jacob and Esau teach us. In the Torah section Toldot (Genesis 25:19–28:9), we explore the beginning of Isaac’s account in earnest and how the battle over Esau’s birthright and blessing reveals God’s Spirit in us battles our fleshly clinging to our old way of life.

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Discussions Prophets and Writings Torah

Genesis 25:19–28:9: Esau lives out why ‘following your heart’ can be folly

The “big picture” lessons of Parashat Toldot both come to us from the life of Esau. First, we need to understand that who and where we came from doesn’t necessarily define who we are or will become. Second, we need to recognize the good around us and become wise to the frequent folly of “following your heart.”

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Discussions Torah

Lying for lentils and how to inherit the blessings of God (Genesis 25–26)

After Sarah’s death Abraham had other children as well and we learn how his estate was divided up between his heirs. We also learn how Yiskhak (Isaac) deals with his status as a wealthy patriarch in a hostile land and how his two sons start fighting over Yiskhak’s estate before they are born and continue fighting over it when they are adults. The fight appears to end with Esau “despising” his birthright. But does this really end the dispute?