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Discussions Prophets and Writings Torah

What’s your legacy? Life or death? Order or chaos? Spirit or flesh? (Lessons from Jacob and Esau)

Heaven warned the spiritual leaders of ancient Israel through the prophet Malachi that they were showing more respect for human leaders than for the One who created the world and Israel. The priests were despising their legacy for the world, handed down through giants of character, as described in the Torah reading תּוֹלָדוֹת Toledot (Genesis 25:19–28:9).

Likewise, we have this legacy handed down to us from Adam to Noach to Abraham to Yitzkhak to Ya’akov to David to Yeshuah the Messiah (Jesus the Christ). Now we are a part of that legacy, grafted into the olive tree that Heaven planted — the commonwealth of Israel. We are called to move this forward into the world and the carry the good news of the Kingdom into the world — not to bring chaos but order, not to bring destruction but life.

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Discussions Torah

Eden’s two trees: Paths of life and death (Genesis 2–3)

It could be easy to dismiss as myth the Bible account of the Garden of Eden (Genesis 2–3). Can god-like wisdom come from eating fruit from a special tree? How could the fate of humanity be tipped toward toil and sorrow just because Adam and Eve selected fruit from the Tree of the Knowledge of Good and Bad versus the Tree of Life?

But this passage from the beginning of the Book of Beginning — בְּרֵאשִׁית Beresheet (“in the beginning,” Gen. 1:1–6:8) really directs us to the key question the Creator asked the first couple before and after their fruit selection: Will you choose life or choose death? Appeal, similar to what Moshe posed in Deut. 30:19 and what’s seen in the Book of Revelation, was presented physically in the form of two trees, both of which the Holy One created.

And this choice of the path toward life versus the path toward death is one that each of us have to keep making from one moment to the next.

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Discussions Torah

Numbers 19–21; 1Corinthians 15: Death is the enemy, so choose life!

Death is out of place in the order God created. The biblical offering of the red heifer and the purification water made from its ashes are poured into were designed by God to be a physical cleanser and a spiritual cleanser. In the Torah reading חֻקַּת Chukat (Numbers 19-21), instructions are given for its use to remove any physical remnants of death that clings to a person who helped take care of the final rest for the dead, but it was also a spiritual cleanser used to clear away the spiritual stench of death.

Death cannot inhabit the realm of life. Even thought death is all around us, we don’t have to wallow in it. God gives us a message of life in a culture of death. A life that the Creator is looking to restore. That is the consistent message from Genesis to Revelation.