Categories
Discussions Prophets and Writings Torah

Genesis 23:1-25:18: Believers’ bargain bonanza from Sarah and Rivkah

Why did Abraham the nomadic “father of faith” pay so much for a tomb for his wife Sarah? What’s the connection between Abraham’s and King David’s picking a certain son as the successor over other, older sons? Are does the symbol of a well in the account of Yitzkhak marrying Rivkah and in Yeshua’s encounter with the Samaritan woman teach us about the Mashiakh’s work of bringing new life out of death? These are questions tackled in this discussion of the Torah portion Chayei Sarah (“life of Sarah”), covering Genesis 23-25.

Categories
Appointments With God Chanukah Discussions

8 miraculous women of Chanukah

The eight days of Chanukah (Festival of Dedication, John 10:22–39), historically parallel the eight days of Sukkot (Festival of Tabernacles). But there is a startling parallel to eight women in the Bible for whom having children would have been miraculous — including the mother of Yeshua (Jesus) — yet these women dedicated themselves to God’s mission to restore the Earth.

Categories
Discussions Torah

Death of Abraham, prophecy of Rivkah’s warring children and connections to Creation and the Flood (Genesis 25)

What is the connection between this account of the death of Abraham and the prophecy of warring children in the womb of Rivkah (Rebecca) and the accounts of Creation and of the Flood?

Categories
Appointments With God Chanukah Discussions

Chanukah celebrates 6 dedicated women

What do the following six important women in the Bible have in common? How did their experiences shape the future of the people of God?

Categories
Discussions Torah

Lying for lentils and how to inherit the blessings of God (Genesis 25–26)

After Sarah’s death Abraham had other children as well and we learn how his estate was divided up between his heirs. We also learn how Yiskhak (Isaac) deals with his status as a wealthy patriarch in a hostile land and how his two sons start fighting over Yiskhak’s estate before they are born and continue fighting over it when they are adults. The fight appears to end with Esau “despising” his birthright. But does this really end the dispute?