With the coming of Shmini Azteret (Convocation of the Eight Day), Sukkot (Feast of Tabernacles) is over. The Eighth Day represents a time when all people who have been called and heeded the call will know God.
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Daniel reflects on his hasty building of a sukkah for the Feast of Tabernacles (Sukkot) amid sickness in his family. He learned from the four species symbols of Sukkot and the design of the sukkah about God’s dealing with him via his heart, soul, mind, strength and spirit.
The Kingdom of God is rarely discussed on Christian talk radio, yet it is an overwhelming theme throughout Yeshua’s teachings recorded in the New Testament. Consider the spiritual implications of the line “your time has come to shine all your dreams are on their way” in Paul Simon and Art Garfunkel’s “Bridge Over Troubled Water.” Perhaps it is the time for the Firstfruit saints to shine like the sun and have their dreams come true, as described by the prophet Daniel. Those times may be close at hand.
Daniel elaborates on the chiastic structure of 2nd Samuel 15–20 by showing a couple of simpler chiastic structures in Numbers 7, which was discussed during the Torah study.
The one in 2nd Samuel is the largest chiastic structure that Daniel has presented so far. However, the focus of this chiastic structure, as in most chiastic structures, is the Messiah. God places these chiastic structures in the Bible to reveal clues about the role of the Messiah or events that will occur in the Messiah’s life on earth.
Brad Scott of Wild Branch Ministry explores how to have the “mind of Messiah” (1st Cor. 2:16) through Ezekiel’s vision of the wheel (Ezekiel 1) and the visions that follow (Ezekiel 2-3).
1st Samuel 12 records a sad and foreboding “farewell” for one of ancient Israel’s most influential prophets and judges. The leaders tell Shmuel (Samuel) to retire, because they want a powerful ruler like the other nations.
This treatment is similar to the rebellion centuries earlier against Moses (Numbers 16–18) and centuries later against Yeshua the Mashiakh (Jesus the Christ).
The apostle Paul uses the object lesson of purging leaven out of the home for the Feast of Unleavened Bread in one of his most shocking statements on discipline for immorality in the congregation in Corinth — purge out “malice” and “wickedness.”