In the fourth encounter between Yeshua and the Temple leaders before His death on Passover then resurrection, Yeshua became the questioner (Luke 20:41-44). Quoting Psalm 110:1, Yeshua asked how the Messiah could be David’s son if David called Him “Lord” (Luke 20:41-44). In this study, we explore what Scripture has to say about the identity of Yeshua and YHWH (“the LORD”).
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Try your best to ignore the cartoons and movies that purport to tell the account of Moshe (Moses). They take many liberties with the real record, imposing their own story lines on him. Important elements at the beginning of the book of שְׁמוֹת Shem’ot, also called Exodus, are God’s faithfulness to the promise made to Abraham that his descendants would face hardship but become a numerous people and blessing to the nations.
It used to be common to ask, “What would Jesus do?” Well, why did Yeshua visit God’s House on an extrabiblical Jewish festival — Chanukah — to make one of the most startling statements about God’s love for humanity? Why did the “disciple whom Iesous loved” record it? Rather than focus on layers upon layers of manmade tradition about a winter celebration of the birth of Yeshua, let’s dig through a number of layered messages that actually are in the Bible about God’s dedicating of a Living Temple — the Messiah — among humanity that could never again by left desolate or destroyed.
All of the Torah speaks about Yeshua. In remembering Yom haKippurim through Leviticus 16 and 23, Isaiah 58 and Hebrews 8-10, we see Yeshua as the High Priest, the goat that was slain and the goat that was cast away. We fast because this is a little token, it’s the least we can do in response to the immeasurable sufferings of the Messiah Yeshua. It’s not a day of darkness, but of hope, not just for me but for all mankind.
A description of the design of Solomon’s palace seems more appropriate for an architecture textbook than the Scriptures. Yet the elements of the design tap frequent symbols in Scripture, pointing to the roles of “priest” and “king” in the Messianic Age.
Deuteronomy documents the thoughts of Elohim, illustrated by how often Messiah Yeshua and the apostles quote from it. By studying these commandments, statutes and judgments — at times difficult to understand — we can see a small glimpse of how God thinks, not in the past tense but in the present tense.
The Torah says that a census can not count people, only the coins they give. David knew this, and Yoab (Joab) did too. Why did David proceed after Yoab calls him out on this? What does it have to do with the strange land purchase in Yerushalayim (Jerusalem)?