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Torah readings

Readings: Sept. 13, 2025

Exodus 1–2 shows God opposing oppression through courageous women and preserving Moses, patterning a redeemer whose story foreshadows Messiah. Parallel passage Isaiah 27:6–13 promises Israel’s fruitfulness and the great shofar gathering exiles to worship in Jerusalem — an end-time hope. Hebrews 11:23 highlights Moses’ parents’ faith, defying Pharaoh because they discerned God’s purpose in their son. Romans 16:1–2 commends Phoebe, who modeled Spirit-empowered female partnership in the Body of Messiah’s mission. Together these passages call disciples to fear God, honor women’s roles and trust Messiah’s deliverance.

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Torah readings

Readings: Sept. 6, 2025

Genesis 49:27–50:26 contains prophetic foreshadowing. Joseph embodies Messiah-like qualities: suffering, humility, exile, reconciliation and life-giving leadership. The tribe of Benjamin symbolizes both fierce protection and destructive potential in Israel’s destiny. Genesis 49:10 (“Shiloh”) is seen as heralding the Messiah’s rule — affirmed by Talmudic, Midrashic and Dead Sea Scroll traditions. Parallel passage Zechariah 14:1–11 typifies the Messiah’s return: a divine, physical arrival on the Mount of Olives and cosmic restoration. Another parallel in Luke 23:13–34 reflects the Messiah’s redemptive suffering, extending forgiveness and God’s compassionate love (khesed) even in crucifixion.

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Torah readings

Readings: Aug. 30, 2025

Jacob’s dying blessings (Genesis 48–49) reveal God’s sovereign election (e.g., blessing Ephraim over Manasseh, and the Messiah from Judah), model reconciliation and grace through suffering. Parallel passage Isaiah 43:1–7 emphasizes God’s intimate, redemptive calling of Israel by name and His promise to deliver and restore them. And in another parallel, John 16:25–33, Yeshua (Jesus) in His final discourse to His closest students (disciples) encourages trust amid tribulation, promising peace in Him despite coming hardships.

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Torah readings

Readings: Aug. 23, 2025

Jacob’s descent to Egypt (Genesis 46:28–47:31) illustrates God’s covenant care through Joseph’s preservation and the emotional father–son reunion; Judah’s leadership foreshadows messianic mediation. In David’s last charge (1Kings 2:1–4), the transition to Solomon underlines continuity of God’s promise and the responsibility of righteous succession. At the cross (John 19:28–30), the proclamations of Yeshua (Jesus) “I thirst” and “It is finished” affirm the fulfillment of Scripture and the completeness of redemption through Messiah — a union of Heaven and Earth.

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Torah readings

Readings: Aug. 16, 2025

This study of Genesis 44:18–46:27 reveals Judah’s self-sacrifice for Benjamin, foreshadowing Messiah’s atonement and Joseph’s reconciliation with his brothers as a picture of Israel’s future restoration. In parallel passage Joshua 14:6–15 Caleb’s faith and perseverance are on display, trusting God’s promises despite age or opposition. In Luke 24:13–27, Yeshua (Jesus) reveals the Scriptures to the Emmaus disciples, revealing that Messiah’s suffering and glory were foretold. Together, these passages emphasize covenant faithfulness, redemption through Messiah, and the call to steadfast trust in God’s Word until promises are fulfilled.

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Torah readings

Readings: Aug. 8, 2025

Choose God’s wisdom over saving your own neck, because ultimately “whoever wishes to save his life will lose it” (Matt. 16:25; Mark 8:35; Luke 9:24). Joseph’s continued testing of his brothers (Genesis 43:24–44:17;) mirrors Messiah’s work to reveal hearts and restore broken relationships. Jeremiah 42–43 warns against seeking safety in Egypt instead of trusting God’s promises. Yeshua in Matthew 6:19–24 teaches that devotion to God — not wealth — determines our spiritual clarity. So walk in faith, embrace divine discipline and let God’s priorities reshape our values, loyalty and vision.

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Torah readings

Readings: Tisha b’Av (9th of Av)

Tisha B’Av mourns the destruction of the First and Second Temples and other Jewish tragedies, observed with fasting and prayer. For believers in Yeshua (Jesus) as the Messiah and the “Word (of God) made flesh,” He brings to fullness the pattern of the Temple’s role as a pattern of Heaven. Believers are “temples of the Holy Spirit” and “living stones,” forming a spiritual house. Prophetic hopes of Temple restoration and Ezekiel’s ark-less temple point to Yeshua, culminating in the New Jerusalem, where God and the Lamb are the temple.