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Apostolic Writings Discussions Prophets and Writings Torah

Take comfort that Heaven will deliver us from things worse than death (Isaiah 40)

When we think about living in a tumultuous time, when things seem to be coming apart at the seams, nationally or personally, take heart in the comfort that God has carried His people through all sorts of challenges and terrible things. That’s the message we can glean from Isaiah 40, a special parallel reading for the Torah reading ואתחנן Va’etchanan (“and I pleaded,” Deuteronomy 3:23-7:11) about mourning what has been lost and hoping in what lies ahead.

No matter what we are facing personally or how bad we think the situation of the country or world, we must remember that there are many who have gone before us who have faced and endures far worse than this. For those who believed in God, they made it through by depending on God, regardless of whether they would make it through or succumb. They learned — and we must too — that there is something worse than death.

Many in the United States and elsewhere have forgotten that there are things worse than death. They have willingly given up basic freedoms — of speech, worship and assembly — for the false hope that they might extend their lives on Earth by doing so.

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Apostolic Writings Discussions Prophets and Writings Torah

Why the Messiah has so much zeal for the LORD’s house. And why we should too (Numbers 25; John 2)

Passion to safeguard the ways of the LORD for future generation links the Torah reading פינחס Pinchas (Numbers 25:10–30:1) with its parallel passages about the final days of the First Temple (Jeremiah 1:1–2:3) and the anger from Yeshua haMashiakh (Jesus the Christ) about the turning of the Second Temple into a “den of robbers” (John 2:13–22). Those accounts underscore that God has a passionate love for His people and doesn’t want them to succumb to the disastrous ends of their passions.

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Discussions Prophets and Writings

How to live a worthwhile life, rather than as a ‘worthless person’ (Judges 11)

Judges 11, a parallel passage to the Torah reading חֻקַּת‎ Chukat (“statute of,” Numbers 19–21), focuses on Yiftakh (Jephthah), a judge/ruler of ancient Israel. The account doesn’t portray him or his friends in a kind light. It underscores a key lesson that Yeshua haMashiakh (Jesus the Christ) taught that Heaven calls many to serve the good of the world, but those who aren’t transformed on the inside will only serve like did Yehudah Ish Kariot (Judas Iscariot).

https://hallel.info/chukat-2022-judges-11/

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Discussions Prophets and Writings Torah

How the 10 spies of the Promised Land reveal the dangers of confirmation bias (Numbers 13–14; Joshua 2; Matthew 10)

It is human nature to engage in confirmation bias. We have certain closely cherished beliefs, and we will give more weight to facts that confirm those beliefs versus facts that contradict those beliefs.

The Torah reading שלח Shelakh (“send,” Numbers 13–15) recounts how 10 “spies” of ancient Israel returned from the Promised Land with an “evil report.” They brought back the same basic facts about the geography, agriculture and social structure of the people currently living there.

The only difference was their interpretation of those facts. They looked at land through the bias of the world, while Joshua and Caleb looked at the same facts and view them through their bias of faith in the power of God. 

In Joshua 2, Rahab of Jericho overlooked her bias to see which deity was truly worth following. And in Matthew 10, Messiah Yeshua (Christ Jesus) sent out His closest students with instructions to not be biased by the opposition they faced.

We easily and often fall into the same trap.

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Apostolic Writings Appointments With God Discussions Passover Pentecost/Shavuot Prophets and Writings Torah

How to increase righteousness on the Earth (Isaiah 11; John 20; Ezekiel 18)

A common caricature of Heaven is that God is obsessed with killing the wicked. Rather, the Bible talks about a better way to both rid the Earth of wickedness and increase the number of righteous. And that’s one of the key lessons of the festivals of Pesach (Passover), Matzot (Unleavened Bread) and Shavuot (Pentecost), lessons brought to their fullness in Messiah Yeshua (Christ Jesus). Here’s how that works.

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Discussions Prophets and Writings Torah

Leper Messiah cures the toxic mold of the soul (Leviticus 14; Isaiah 53)

It’s easy to fixate on the mysterious nature of the physical ailment translated “leprosy” in Torah reading מְּצֹרָע Metzora (“leper,” Leviticus 14–15) because to focus on its spiritual causation would make us very uncomfortable. This study looks into the prophecy of the Leper Messiah that Yeshua (Jesus) fulfilled. That that we can dig into this discomfort on this subject, and in the process grow in repentance and humility before God and in compassion and love towards those around us.

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Discussions Prophets and Writings Torah

Good character is more than skin deep (Leviticus 13)

Some people studying the Torah portion תזריע Tazria (“she will conceive,” Leviticus 12–13) enjoy picking apart the descriptions of the צָרַעַת Tzaraat, commonly translated as “leprosy,” to see how they similar to or different from skin ailments that are known in our modern age.

But such speculations distract us from the most important lesson of Tzaraat: It was primarily a spiritual disease, not a physical ailment. God used it to correct those with לשון הרע lashon ha-ra the “evil tongue”: gossips and slanderers. Those actions came either temporarily, as He did to Miriam, the sister of Moses, or as a life sentence as he did to King Uzziah and Gehazi, the servant of Elisha.