God requires us to “bear fruit.” This is not optional. Yeshua got so angry at the Pharisees because of their failure to produce righteousness that he said God would give the kingdom of God to another nation that produces it.
Category: Prophets and Writings
These studies cover the ancient grouping of Hebrew Bible writings called Nevi’im (Prophets) and Ketuvim (Writings). These books include from Joshua through Malachi in the conventional Christian canon.
Ecclesiastes is customarily read during Sukkot, the festival of Booths or Tabernacles, to pour a bucket of reality on the rejoicing of the promised time when God will dwell with mankind.
We look for an explanation for the misery and battle between good, bad and evil explored in the book of Ecclesiastes both from the beginning of history and the end. Revelation 21–22 assures us that God will wipe away all tears and there will be no death, mourning, pain or frustration. All those things will pass away. That is what we are all looking forward to when Yeshua will tabernacle with men forever.
The focus of Isaiah 61 is the status of the poor. Notice there are several similarities between that passage and Yeshua’s “happy are”/“woe to” discourse, commonly known as the Beatitudes.
The Kingdom of God is rarely discussed on Christian talk radio, yet it is an overwhelming theme throughout Yeshua’s teachings recorded in the New Testament. Consider the spiritual implications of the line “your time has come to shine all your dreams are on their way” in Paul Simon and Art Garfunkel’s “Bridge Over Troubled Water.” Perhaps it is the time for the Firstfruit saints to shine like the sun and have their dreams come true, as described by the prophet Daniel. Those times may be close at hand.
Traditionally, the book of Ruth is studied during Shavu’ot in most Jewish congregations. We have studied the surface story of Ruth in the past, but this study will dig deeper. Ruth had no right to an inheritance from God. She disregarded her birth family and follows her mother-in-law, Naomi, and Naomi’s God for the rest of her life.
Ziba comes to David with some of Mephibosheth’s wealth and brought it to David on the pretext of pledging loyalty to David. Ziba tells David that Mephibosheth has purposefully refused to flee with David and stay behind to possibly gain the throne for himself. This chapter structured to highlight betrayal to show us that a particular individual, David was betrayed and that His descendant, the Messiah would be betrayed in a similar way.
Daniel addresses a question raised during the last study of 2nd Samuel 15 about David’s going the Mount of Olives to pray with a covered head and bare feet in this excursus. In many places in the Bible, covering a man’s head is an act of shame or mourning. Why does God command His priests to wear head coverings? Why did Paul write in 1st Corinthians 11 that a man should pray or prophesy with his head “uncovered”?