Why is there so much ink in the Torah devoted to the design of Israel’s Tabernacle? As we see in this study of Torah reading תְּצַוֶּה Tetzaveh (“you shall command,” Exodus 27:20–30:10) and parallel passages on Ezekiel’s temple and Hebrews 13, the emphasis is God’s dwelling among His people, who are to be a lifeline for humanity. The architecture, offerings and rituals of the Tabernacle (and later temples) are essential, enduring blueprints for the atoning work of Messiah Yeshua (Christ Jesus) and believers’ personal transformation through God’s Spirit to be continual “living sacrifices” (Rom. 12:1–2) in how they behave.
Category: Prophets and Writings
These studies cover the ancient grouping of Hebrew Bible writings called Nevi’im (Prophets) and Ketuvim (Writings). These books include from Joshua through Malachi in the conventional Christian canon.
This study on the Torah reading חַיֵּי שָׂרָה Chayei Sarah (“Sarah’s life,” Gen. 23:1–25:18) explores biblical principles of respect, property ownership and the hope of resurrection. It centers around the stories of Abraham and David, emphasizing their sorrow and the significance of their real estate transactions in the history of the people of Israel, finding resting places for Sarah and the presence of Heaven.
Chayei Sarah also has important connections to prophecies to the events surrounding the birth of Yeshua Messiah (Jesus Christ), exploring messianic themes and emphasizing the continuity of these prophecies in early Jewish writings.
This study on the Torah reading לֶךְ-לְךָ Lech Lecha (Genesis 12–17) explores the spiritual lineage of Abraham and how it emphasizes God’s faithfulness and love, irrespective of human failings. This faithfulness and love reaches its fullness in Yeshua the Messiah (Jesus the Christ).
Being a true descendant of the covenant the Creator of Heaven and Earth made with him means embodying the trust — faith — he had in Heaven’s promises, not just sharing his DNA. We explore the importance of spiritual commitment over rituals such as circumcision, biblical criticism toward religious figures’ service without sincerity, and the necessity for total devotion for a covenantal relationship with God.
The Torah double portion מַּטּוֹת מַסְעֵי Matot-Massei (Numbers 30–36) focuses on vows. The theme of this section, echoed by Messiah Yeshua (Christ Jesus) and His apostle Ya’akov (James), is say what you mean and mean what you say.
This is true whether we are engaging with our equals, our leaders or those who are in a more vulnerable and marginalized position in our society. We should also communicate honesty and forthrightly with God, because no idle word will be forgotten by our God. Every comment, every joke, every insult will be noted and accounted in His book.
Ancient Israel’s Torah was a forerunner for freedom the U.S. Declaration of Independence started bringing to the wider world roughly 3,500 years later. While the U.S. effort to free captives had fits and starts, Israel’s declaration of freedom brought with it the power of Heaven’s Messiah. And that power eventually flowed through all nations that listen to His voice.
The prophet Zechariah had a special relationship with God. He received eight prophesies in the same night then additional prophesies and visions as well. Many of these messages reveal important information about the identity and calling of the future Messiah — Yeshua (Jesus).
Zechariah was a descendant of Aaron the high priest and most likely born in Babylon or Persia during the Babylonian exile. Zechariah was a contemporary of the prophet Haggai. Both tell us that even when the people of God are in exile and living in subjection to pagan powers, God is in control and remembers His people. He hasn’t forgotten their mission or their calling. Heaven brings on the exiles to re-awaken the people to that mission.
Why would the Tabernacle be covered with the skin of an unclean animal? Why would God call Himself by the name of a pagan god? Here are answers to such questions from the Torah reading בְּמִדְבַּר Bemidbar (“in the wilderness,” Num. 1:1–4:20).