These studies cover the ancient grouping of Hebrew Bible writings called Nevi’im (Prophets) and Ketuvim (Writings). These books include from Joshua through Malachi in the conventional Christian canon.
The imagery of the book of Revelation can seem bizarre and unfathomable, until we realize that the book is a compilation of Day of the LORD prophecies in the Hebrew Scriptures. In this case, we’re examining the strange imagery of “scorpions” and “locusts” related to the fifth and sixth trumpets in Revelation 9–10.
We have this idea that God in the Torah is different than Yeshua in the New Testament but this is not true. God doesn’t change and neither does human nature. God has the same toolkit to deal with defiant and unrepentant hearts now that He did when He confronted King David’s defiant census. Have our hearts and ears become hardened because of our false impression of Yeshua’s character?
In preparation for Passover, we consider the theme of Psalms 22, 23, 40 and 88 is not death but the willingness to die despite one’s fear of death. Yeshua (Jesus) had fear God because He knew God’s awesome power first-hand. He feared death, not the Devil.
The Torah says that a census can not count people, only the coins they give. David knew this, and Yoab (Joab) did too. Why did David proceed after Yoab calls him out on this? What does it have to do with the strange land purchase in Yerushalayim (Jerusalem)?
The names and biographies of David’s 37 “mighty men” are recounted here. These men are not listed in chronological order of their service to King David. They are listed in a particular order to relay a very profound message about the life’s mission of the Messiah. The Messiah’s story is hiding in plain sight.
This passage is very similar to Psalm 18. Psalm 18 is probably an edited version used as a praise song to encourage those who have overcome some difficulty in life. While 2nd Samuel 22 is more autobiographical and unique to David’s heart. In 2nd Samuel 1–21 David, the warrior king, the “bloody man” is shown as a precursor to Messiah’s first coming. We see the suffering king who ultimately dies. After 2nd Samuel 22, David’s life is no longer a parallel to the Messiah’s. From this point on, Solomon is the Messianic figure, full of wisdom and peace, ruling over his subjects and even bringing foreigners under his kingship without war.
The stated cause of the drought-caused three-year famine was David’s failure to deal with the wrongs done to Gibeonites by the late ruler Saul. This chapter contains a number of details that uncannily parallel the life of Yeshua.