Some may have no idea what this chapter is about, with “sons of God” marrying “daughters of men” and the “Nephilim.” Some may also have some profound, over-the-top notions about the meaning of this chapter, but if you read this chapter in the context of the previous chapters, the fanciful and salacious interpretations fall by the wayside.
A description of the design of Solomon’s palace seems more appropriate for an architecture textbook than the Scriptures. Yet the elements of the design tap frequent symbols in Scripture, pointing to the roles of “priest” and “king” in the Messianic Age.
Each one of the patriarchs listed here are listed for a reason: to show us where Noah came from. Each one of the these patriarchs had other sons and daughters besides those mentioned here, but God singles out these particular men to teach a specific lesson.
Shmeni Atzeret (Convocation of the Eighth Day) pictures a just God beyond human understanding. His goal is that all of mankind be with Him.
Sukkot day 7 — The three great pilgrimage festivals of Israel — Passover, Pentecost and Tabernacles — are prophetic of the Day of the LORD harvest of souls, when the divine command goes forth for mankind to stand before God.
Sukkot day 3 — The annual seven-day festival of Tabernacles, סֻכּוֹת Sukkot in Hebrew, is the feast all about the final, great ingathering of people into the Kingdom of God.
In the modern world we are living in, there are certain things that Messiah said that are targeted to us and our time.
Symbolism of the various offerings for God’s appointed time of סֻכֹּת Sukkot (Tabernacles) reveals the changes of heart each person and ultimately all nations will bring to God on the Day of the LORD.
We are supposed to bring God offerings — everything that we are — in joy, without grumbling or complaining and not expecting anything in return.