“In 1st Kings 17:21–22, where Elijah lies down on the dead child three times and revives him, is this a Messianic reference, and if so, can you tell me it’s significance?” —Anna C.
Category: Discussions
Early rabbinical literature echoed the imagery of Yeshua’s description of Herod as “that fox.” There may not be a coincidence that Yeshua then refers to the love of God for rebellious Israel as a hen caring for her chicks. Some have claimed the “house left to you desolate” in this passage refers to Israel in favor of “the church,” but similar parables related by prophet Yirmeyahu (Jeremiah) suggest otherwise.
Is the purpose of this story to tell us that Abraham was a coward lacking in faith that he would use his wife to protect him from death? No, God brought Abraham there to teach Abimelech a lesson.
This incident gave Abimelech a good dose of humility as well and that’s a lesson we would do well to learn. It’s more pleasant to learn from other people’s mistakes than our own.
King Solomon built a structure for God’s presence to occupy in Yerushalayim (Jerusalem), but Solomon’s prayer points toward God’s people’s being the dwelling place of God.
Why do the prophets, Yeshua the Messiah and His apostles repeatedly refer to Sodom and Gomorrah when talking about judgment and mercy?
There are parallels between the “punch lines” of the parables of the narrow door, narrow gate and 10 virgins. Some think the key to the oil in the 10 virgins parable is the Spirit, and some say it’s the Torah. Rather, it’s knowing God, which involves equal measures of both Torah and God’s Spirit.
From threats of homosexual gang rape of two of God’s messengers to Lot’s offering his two virgin daughters to the mob to Lot’s wife dying from looking back at the destruction of Sodom to Lot’s daughters’ conspiring to get their father so drunk he would get them pregnant, chapter 19 is full of controversy for the modern mind. Actually, there are a lot of parallels between this account and Israel’s miraculous departure from Egypt after Passover.