The early believers in Yeshua as God’s Messiah had God’s Spirit bringing them together in “one heart” and “one mind.” Sharing was temporarily necessary for pilgrims, but all believers must embrace their commonality.
Category: Apostolic Writings
These studies cover the writings by the closest shelakhim (apostles) of Yeshua haMashiakh (Jesus the Christ). Commonly called the “New Testament,” this standard canon includes the four Gospels, the letters and the Apocalypse (Revelation).
A prominent Bible teacher has challenged the validity of the Book of Hebrews in the Apostolic Writings because he thinks the writer was attacking the validity of the Torah, the law of God. In Hebrews 3-4, some see the teaching that the seventh-day Sabbath has been replaced with “daily rest in Yeshua,” but a careful reading reveals just the opposite.
Does the author of Hebrews replace the Levitical service in the temple with the New Covenant? Did the writer make a mistake about articles in the Holy of Holies, or the Most Holy Place? Does Hebrews change or cancel our obligations to Torah? This study explores Hebrews 9 and Leviticus 16.
On the day after Shavuot (Pentecost), the priesthood in God’s temple are on trial, even as they put Peter and John on trial, as to whether they will cling to their presuppositions about God — that He created then vacated — or submit to the massive displays of God’s power in His house of prayer testifying to the reality that Yeshua is God’s Messiah.
Angels as described in the Bible are mysterious. They have great power and a dazzling appearance. Today, some are so enraptured with angelic beings that they seek to commune with them, and the situation wasn’t much different in the first century. Was Messiah Yeshua simply one of the mighty angels, elevated above the others for a certain role? The Book of Hebrews explains.
This discussion is “meat in due season,†because a noted Messianic teacher has written a couple of articles strongly questioning the canonicity of the Book of Hebrews. One unintended consequence of throwing out the Book of Hebrews would be to negate Yeshua’s (Jesus) role as the High Priest of His own sacrifice.
There are language cues in Acts 3 that strongly suggest that it is a description of an event on the afternoon of Pentecost. Thus this is a continuation of the events of Acts 2. The Spirit of God is on display in the temple with power, a display meant to prompt Israel to “turn back” from their rejection God’s Messiah and be restored by God’s Spirit.