Category: Unleavened Bread

Studies on the festival of Matzot (Unleavened Bread), which runs for seven days from the 15th day of Israel’s first month (Abib; March/April) through the 21st day. Shortcut: hallel.info/matzot

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Apostolic Writings Appointments With God Discussions Passover Prophets and Writings Torah Unleavened Bread

Who is Israel? Uniting native, grafted, chosen in God’s kingdom (Exodus 12; Jeremiah 46; 1Corinthians 5; Colossians 1)

A vibrant oil painting depicts a radiant white lamb standing on a table adorned with bread, a goblet, and plates of food, surrounded by a group of figures in colorful robes. A large tree with lush green leaves extends from the left side, while a warm golden light emanates from the lamb, illuminating the scene. In the upper right corner, a text overlay reads: "Who is Israel? Uniting native, grafted, chosen in God's kingdom." In the lower right corner, another text overlay states: "Exodus 12; Jeremiah 46; 1Corinthians 5; Colossians 1." A watermark "hallel.info" logo is visible in the lower left corner.

Amid resurgent anti-Semitism — sadly even among believers in Yeshua (Jesus) as the Messiah (Christ) — it’s more important than ever to revisit the New Testament teaching that Christ is the Passover Lamb for all Israel — native (Jew) and adopted/grafted (Gentile). Apostle Paul’s Passover teaching about “sincerity and truth” (unleavened bread) in our lives by removing “malice and wickedness” (leaven), with his olive tree metaphor, teaches unity in God’s family. It’s part of lessons from the beginning of the Bible to the end on distinguishing light from darkness, staying humble and embracing God’s correction as an expression of love.

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Apostolic Writings Discussions Passover Torah Unleavened Bread

God’s grace: It’s more than forgiveness (Exodus 33–34; 1Corinthians 5–6, 10)

A vivid, impressionist-style digital painting bby Adobe Firefly depicts a multitude of people walking along a parted path through the sea, symbolizing the Exodus. The scene is filled with rich colors—blues, greens, oranges, and purples—conveying a sense of movement and divine presence. Bright light shines at the end of the path, suggesting hope and deliverance. Overlaid text reads: “God’s grace – It’s more than forgiveness. Exodus 33–34; 1 Corinthians 5–6, 10.” In the bottom right corner is the logo and website “hallel.info.”

This study explores spiritual maturity through ancient Israel’s journey from Egyptian slavery to freedom. Examining Exodus 13-15 and 33-34, alongside 1Corinthians 5, 6 and 10 reveals how God’s grace requires active participation, not passive acceptance. The Red Sea crossing symbolizes spiritual baptism, while the journey demonstrates the ongoing process of purging spiritual leaven and maintaining God’s presence through obedience, ultimately pointing to Messiah’s redemptive work and the believer’s transformative path.

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Torah readings Unleavened Bread

Shabbat Pesach (Sabbath of Passover) readings

"Messiah our Passover is sacrificed for us, so let us celebrate the feast." (1Cor. 5:6-7)

The Shabbat (Sabbath) during the seven days of Chag Matzot (Festival of Unleavened Bread) traditionally has special Bible readings that help us step back and reflect on the overarching messages of Lamb Selection Day, Pesakh (Passover), Matzot and Bikkurim (Firstfruits). These relate directly to the life and mission of Messiah Yeshua (Christ Jesus).

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Torah readings Unleavened Bread

7th day of Chag Matzot (Festival of Unleavened Bread) readings

Unleavened Bread: 'celebrate the feast ... with the unleavened bread of sincerity and truth' (1Cor. 5:8). Layers of matzot sit on a slate.

The Bible’s seven-day commemoration of Matzot (Unleavened Bread) is tied to both Pesach (Passover; without leaven) and Shavuot (Pentecost; with leaven). Here are readings that focus on Messiah-related themes of the last day of the festival.

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Appointments With God Discussions Passover Prophets and Writings Unleavened Bread

Cleaning the temple of the heart: Hezekiah’s spiritual revival flows from 2nd-chance Passover (2Chronicles 29–32; 2Kings 18–20; Isaiah 36–39)

**Alt-text**: A vibrant digital painting in an impressionist style shows four figures—two women and two men—dancing joyfully in a beam of light surrounded by swirling colors of blue, green, yellow, and red. The scene evokes a sense of spiritual celebration and renewal. Overlaid text reads: “Cleaning the temple of the heart. Hezekiah’s spiritual revival flows from 2nd-chance Passover – 2 Chronicles 29–32; 2 Kings 18–20; Isaiah 36–39.” In the lower-left corner is the logo and website “hallel.info.”

This study dives into Passover’s themes of return and renewal in 2Chronicles 29–32. Drawing on the Torah’s “Second Passover” instruction, King Hezekiah restored temple worship and invited the northern kingdom to celebrate this pivotal memorial to freedom, revival and unity. Also explored are Messiah’s eternal role in atonement and the importance of maintaining spiritual momentum from generation to generation.

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Torah readings Unleavened Bread

1st day of Chag Matzot (Unleavened Bread) readings

Studies in Torah

Because ancient Israel had to flee Egypt quickly during the Exodus and not let the dough to rise. Because Israel was afflicted in bondage in Egypt. These are a couple of the reasons the Torah gives for why these seven days of leaven-lessness following Passover are observed from generation to generation. Yet why does “leaven” get featured mention by Messiah Yeshua (Christ Jesus) in the Gospels and by the Apostle Paul? Check out these Bible readings and related studies about Chag Matzot (Festival of Unleavened Bread) to discover the lessons that help us become alive in the Spirit of God.

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Appointments With God Discussions Passover Torah Unleavened Bread

Crying out to the God Who hears: Lamenting injustice and hoping in divine resolution (Exodus 3–4)

Crying out to the God Who hears: Lamenting injustice and hoping in divine resolution (Exodus 3-4). Adobe Firefly AI-generated image of an old woman crying out in anguish.

The three signs Elohim gave Moshe (Moses) at the burning bush in Exodus 4 to show the elders of Israel revealed God knew intimately the horrors they endured during centuries of bondage in Mitzraim (Egypt).

First, the staff becoming a snake and back again symbolized how the “tribe” of Israel had been made contemptible in Egypt but was being restored, finally though the Red Sea crossing. Second, the leprous hand showed God saw their affliction as if they were stillborn infants, to which Moshe’s sister, Miriam, was compared. Third, turning a jug of water into blood red revealed that God witnessed their babies’ murders by Egypt into the Nile, which be expanded to grand scale in the first plague.

This study explores that through these signs addressing their specific traumas, God demonstrated to the elders that He heard, remembered, saw and knew His “first-born,” and God would gain justice for their sufferings in Egypt. This is a key lesson of Pesach (Passover) and Matzot (Unleavened Bread).