Category: Shabbat

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Apostolic Writings Discussions Shabbat Torah

Promised Land and promised ‘rest’: Do we have enough faith to allow God to free us? (Numbers 13–14; Hebrews 3–4)

Promised land and promised rest: Do we have enough faith to follow God to freedom? (Based on Numbers 13 and 14; Hebrews 3 and 4.) Adobe Firefly AI image of a group of weary people walking up a hill from a dark, scary forest to a bright, restful place.

This study of the Torah reading שְׁלַח Shelach/Shelakh (“send,” Numbers 13–15) reports of the 12 spies in Numbers 13–14 foreshadow the sending by Messiah Yeshua (Christ Jesus) of the 12 and 70 apostles in the Gospels. Just as the spies were sent to scout the Promised Land, the apostles were sent to proclaim the coming Kingdom.

However, the Israelites’ lack of faith prevented them from entering God’s “rest,” a spiritual reality that believers in Yeshua the Messiah can now access. This “rest” is not a replacement of Israel’s role, but a fulfillment of God’s promises to Abraham. The Promised Land was a physical type and shadow of the eternal “sabbath rest” that believers can enter through faith in Messiah. This rest represents the ultimate fulfillment of God’s plan for His people to dwell with Him in peace and righteousness.

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Discussions Shabbat Torah

Why the Sabbath is an important first step in learning how to worship God (Numbers 25:10-30:1)

Sabbath: Discover why it's a key first step in learning how to worship God
Sabbath: Discover why it's a key first step in learning how to worship God

Selfless love. Righteousness. Mercy. These teach us how to be strong in our walk through life, how to keep from wandering from the path that the God of Israel has shown as the way life works best. These three show us what the point of our journey through life. They are the key lessons from the LORD’s appointments with humanity, further explained in the Torah reading פינחס Pinchas (“Phinehas,” Numbers 25:10-30:1). Discover why chief among those appointments and the entry point for new believers is the weekly Shabbat (Sabbath).

Another key lesson in Pinchas is about the man after whom this reading is named. This junior priest, who would later be known as the “anointed for war,” looks forward to the coming Day of the LORD, when Yeshua (Jesus), the Messiah, the Melchizedek high priest, will serve on Earth side by side with the legacy of the Aaronic priesthood.

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Discussions Shabbat Torah

God humbled a superpower to free His people from slavery (Exodus 1–5)

God humbled a superpower to free His people from slavery (Exodus 1-5)

It’s cold comfort while we’re suffering to understand that learning how to endure it will make us stronger (James 1:2–4). And it can seem cruel to watch such a struggle from the outside, thinking someone with power should step up and stop it.

That heart cry for deliverance is the focus of the Torah reading שמות Shemot (“names,” Exodus 1:1–6:1). Amid the passage’s exploration of the key question of why the Kingdom of Heaven that spoke the Earth into existence seems to be unable or unwilling to stop the oppression of one of its superpowers — Mitzraim (Egypt) — there’s the subtle hit of Heaven’s coming knockout blow to that bully.

The Holy One blessed about three-score and 10 Israeli immigrants, lifting Mitzraim above its neighbors during a punishing famine while multiplying Israel’s numbers at a rate that was frightening to a pharaoh who thought he was in control of his own destiny. Just think what Heaven will do for those who cry out for relief.

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Appointments With God Discussions Shabbat

Hebrews 3-4: How to enter God’s lasting ‘rest’

Hebrews 3-4: How to enter God's lasting 'rest'

Some read about the “Sabbath-rest” in Hebrews 4 and conclude that the teaching is that the remembrance of the seventh-day rest, the Sabbath, has been transferred to the Messiah, Yeshua. Yet the context of the passage and the quotations in it relating to a pivotal event in the Torah point to the fuller meaning of personal peace and real “rest” that God provides.

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Discussions Shabbat Torah

Genesis 1:26-2:8: The Sacred Pause: Discovering Shabbat as a Divine Invitation

The graphic shows a peaceful, dreamlike scene of a man and a woman resting close together, their eyes gently closed, surrounded by lush green foliage. They appear serene, symbolizing tranquility and connection. The text overlaid reads, "The Sacred Pause: Discovering Shabbat as a Divine Invitation" in a flowing, elegant font. In the lower right corner, the logo "hallel.info" is displayed, adding a subtle branding element to the image. The colors are soft and harmonious, emphasizing a calm, restful atmosphere.

The last two things God created was the Shabbat/Sabbath and the Garden of Eden. God did not create the Shabbat because He was exhausted or tired. Rather, He wanted to set aside a day for mankind to have a special time with Him. Also some are confused about the creation narratives of Gen. 1 and Gen. 2 but a careful reading of each shows us that Gen. 2 focuses specifically on the creation of mankind and the special Garden called Eden that was made by God as mankind’s primary residence.

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Apostolic Writings Discussions Shabbat

Luke 6:1-11: Law vs. mercy: Does picking grain violate the Sabbath?

There are three main classes of interpretation: 1. Yeshua is heralding the “end of Torah” and the “beginning of Grace.” 2. Yeshua was simply correcting unwarranted additions to the Torah. 3. Yeshua is talking about a “higher standard” for the Torah.

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Appointments With God Discussions Firstfruits Pentecost/Shavuot Shabbat Torah Unleavened Bread

‘Feasts to the LORD’; ‘the LORD spoke to…’ (Leviticus 23–24)

Studies in Torah

The 23rd chapter of Leviticus is a relatively obvious passage. The explanations are simple and self-explanatory, except for questions about the biblical timing of Firstfruits and Pentecost.

The 24th chapter is a bit unusual and not so simple to decipher. When you read the book of Leviticus and you find the phrase “the LORD spoke to…” pay attention to whom is supposed to hear the message. There were some messages for the sons of Aaron but some messages were for the people of Israel. Each group had their own duties and responsibilities, and it’s God Himself Who decides.