This study of Genesis 4 focuses on the offerings of Cain and Abel, tracing the narrative of atonement and the messianic hope (Gen. 3:15, 4:1) throughout the Bible. Confronting the problem of evil, we find that suffering refines our character and deepens trust in a good God (Rom. 8:18-22, 2Cor. 4:13-18). Though some deride religion as opium (Karl Marx), we are empowered to maintain an eternal perspective, embracing the transformative power of the Suffering Servant Who crushes the serpent’s head (Isaiah 53; Romans 3). As watchmen, we navigate media narratives, discerning truth and standing firm in wisdom (James 1).
Author: Jeff
This study on Genesis 2-3, Ezekiel 28, and Romans 5 unpacks the significance of the Garden of Eden, the Trees of Life and Knowledge of Good and Bad, and how these ancient stories connect to the Messiah’s work of restoring the relationship between God and humanity. And it explores how using godly principles for selecting leadership helps avoid the toxic legacy of corruption for families, congregations and society.
This study explores יוֹם הַכִּפֻּרִים Yom Kippurim, the Day of Atonement in the Bible, which stands as a pivotal moment in the redemptive story, bridging the gulf between Heaven and Earth. Rooted in Leviticus 16 and echoed in Hebrews 3–10, this sacred day reveals the Messiah’s eternal work of covering sins, transgressions and iniquities.
From the Passover lamb’s blood on the doorpost to block the LORD’s destroyer to the high priest’s incense-shrouded entrance into the Holy of Holies, the themes of Yom Kippur point to the ultimate sacrifice of Yeshua haMashiakh (Jesus the Christ), the Melchizedek priest who cleanses our consciences from the stain of a life separated from the presence of the Creator (Heb. 9:14).
Confronting the depths of the human heart, as seen in Genesis 4, Psalm 51, Isaiah 1 and Matthew 5, Yom Kippur calls us to a posture of brokenness and contrition, that we might experience the transformative power of forgiveness and restoration.
Humility before the Almighty is the heart of the swan song of Moshe (Moses), recorded in the Torah reading הַאֲזִינוּ Ha’azinu (“listen,” Deuteronomy 32). We learn that the people of God are not righteous in themselves, but they are made righteous by God’s mercy. In this study, we explore how a parallel passage in Micah 7:18–20 points us toward Heaven’s removal of the stain of our pasts and how Hebrews 9–10 reveals the Messiah’s pivotal role in that freedom, annually memorialized on Yom Kippur (Day of Atonement).
יוֹם תְּרוּעָה Yom Teruah (Day of Blowing [Trumpets], Num. 29:1; Lev. 23:23–25, aka Rosh Hashanah) is an annual Biblical wake-up call to remember our Creator and His eternal purposes. In a world chasing after false idols of self-actualization, we would be wise to heed the voice of the Prophets, who revealed the true path of repentance, lawfulness and love for God and neighbor.
This study explores how as lawlessness increases in the world, the people of the Holy One of Israel must stand firm, not compromising the foundations of the 10 Commandments. The outpouring of God’s Spirit is not for self-promotion, but to transform hearts and restore the land. In the face of coming judgments, we must trust the one true God — the I Am, Who was, is, and is to come — and find our strength in Him alone.
The Torah readings of נִצָּבִים Nitzavim and וַיֵּלֶךְ Vayelech (Deuteronomy 29:10–31:30) confront us with a stark choice — life or death. Yet this is no mere intellectual exercise, for the decision before us demands a profound internal transformation via Heaven’s tag-team Comforters, the Word and the Spirit. In this study, we’ll see that these ancient yet ever-more-relevant words speak to the very core of our being, calling us to align our thoughts and desires with the ways of the Almighty. In a world that tempts us with the allure of secret knowledge and the false security of human systems, we are challenged to discern the subtle yet vital distinctions between the paths that lie before us. It is only through the power of God’s Spirit working within us that we can truly choose the way that leads to “abundant life” (John 10:10).
This study on the Torah reading Ki Tetze discusses contrasting approaches to justice between recent cases in Michigan and Georgia, where parents were charged for not preventing their children’s actions, and North Korea’s practice of punishing entire families for an individual’s wrongdoing. It compares these to the Torah’s principle of personal responsibility and prevention of harm.